In the Waiting

The "crucify Him!" of Good Friday gives into the waiting of Holy Saturday.

I always find it difficult to speak those words.  Inwardly, I rebel.  I don't want Him crucified, I don't want to be one of the crowd yelling for the death of the One who loves me.  Yet what other role is there to play in the Passion narrative?  Peter denies Christ three times.  Judas betrays Christ for money.  Pilate is intrigued by Jesus yet still washes his hands of Jesus and hands Him over for death to appease the crowd.  The Pharisees rile the crowd and they yell for the death of Jesus.  In the words listed in the Passion narratives at Palm Sunday and Good Friday, there is no one to defend Jesus.  None speak on His behalf.  So I must cast my lot with the crowd and speak the words that I too often live out.

We suffer through the Passion with Jesus on Good Friday.  Not fully, of course, but we enter into it more.  We try to make it a reality, an event to experience today, not simply a fact of our faith.  At Good Friday service we reverence the cross.  I pictured myself at the foot of the cross, looking up at Christ.  At times I am clinging to the cross, kissing His feet.  Other times I am crumpled on the ground in agony.  Or I am embracing Mary, trying to understand her sorrow.  At one point I was Our Lady, cradling Jesus in my arms, my broken heart questioning why this must happen yet remaining steadfast in my hope.

He dies and is buried.  There is an emptiness I feel with all of this.  There is a strangeness in the tabernacle, open and empty.  There is a sense of deprivation.  I don't understand what the apostles felt, but I catch a glimpse of it.

We enter then into the waiting of Holy Saturday. In a way, this is worse than Good Friday.  Good Friday involves action--we are walking with Jesus to the cross, we are watching Him be crucified, we are mourning Him and cradling Him in our arms.  But on Holy Saturday He is buried and He sleeps.  My soul is waiting for the "Alleluia" of Easter but it is not here yet.  I try to imagine the starkness of Holy Saturday for the apostles and Our Lady.  Jesus is dead and buried.  They do not understand that the Resurrection will take place.  Perhaps Holy Saturday is bleaker than Good Friday.  While yet alive, there was the hope that angels would come and rescue Him or that He would come off the cross of His own volition.  Holy Saturday is filled with memories of the Passion, reliving the moments when they betrayed the Christ, and wondering what the future holds.

Did that happen?  Did He truly die?  Is this how the story ends?  Did we follow this man for three years, see Him perform many wonders, listen with burning hearts to His words, only to see Him die the ignoble death of a criminal?  What is God's next move?  Did evil really triumph?  Where is hope?

Easter Sunday cannot be understood yet.  It is beyond what they expect.  Living in the hours after the death of Jesus, they are wondering how life can ever be the same or even continue.  We can experience Holy Saturday in the same way, too.  Yes, we know the next step in this story: Christ rises from the dead.  Yet in our own lives, we do not know the next step.  We often experience a Good Friday and then think it ends with Holy Saturday.  It is difficult to wait.  It is difficult to be patient and to let God bring something gloriously beautiful and incomprehensible from the ruined ashes of our situation.

Between "Christ has died" and "Christ has risen" there is a tension.  Perhaps much of our life is spent in this tension of living between death and resurrection.  The waiting has a purpose though.  It is preparing us for the joy that is to come.  We simply need to have the patience to sit with Our Lord in the tomb.  He will rise--we know this truth.  In this moment, in this Holy Saturday of our lives, we need to wait in this moment of death, in this apparent loss of everything we hold dear, in this aching lack.  Christ is meeting us in this lack.  And He is preparing our hearts for the joy that He will pour into them.  The joy will be made all the more wonderful by the experience of the agony of waiting, suffering, and dying with Him.

Christ will rise.  For now, let us wait at the tomb with Him, deepening our desire for Him.  Let us wait in the tension that is bringing about our salvation.

No Greater Love Meditation

No Greater Love

My hands are clenched, uselessly grasping at the stones and dust beneath them.  My face is buried in my arms, tears streaming down, body trembling.  I do not feel the sharp rocks that I kneel on or the beating sun rays on my cloaked back.  I feel only anguish and sorrow.  The tears are all wept and I remain crouched, afraid to look up and see.  Everything seems to happen quickly but the moment drags on in agony.

            “I thirst.”  My heart clenches at the sound of His voice.  It is both loving and tortured.  Although dreading the sight, I slowly raise my head.  He is looking at me, peering into my eyes, reading my soul.  I feel terror at all He can see there—my sins, my shortcomings, my foolishness.  Yet His eyes remain soft and tender despite the overall appearance of pain around Him.  I glance to the ground where my hands are unconsciously reaching into the dust, sifting through pebbles.  When I return my gaze to Him, He is still studying me.

            “I thirst.”  My lip trembles uncontrollably and a tear courses down my cheek, over the dust of the day’s trials.  He looks as though He wanted to caress the tear away but His hands were unable to reach.  A man reaches up a sponge on a hyssop branch with wine on it.  He tastes it but turns back to me.  In His eyes I can see He was not satisfied.

            ‘What do You thirst for?’ I pondered to myself.  His eyes pierce my heart.

            ‘I thirst for you, my beloved.’  I am taken back.  His lips are dry from no water and heavy exertions, His back bleeding from whips, His hands and feet pierced by nails.

            ‘You thirst for me?’  I ask silently, willing Him to hear me.

            ‘Yes, I thirst for your love.  I desire to be loved completely by you.  Will you not give it?’ His eyes are pleading.

            ‘What can it mean to You?  I am so little.”  He looks away briefly, but returns His gaze, His eyes brimming with tears.

            ‘It means everything, little one.’  Weeping, I close my eyes.

            ‘Yes.  You have all my love.’  Opening my eyes, I see the joy in His. 

            “It is finished.”

            ‘Hardly, it is just beginning.’  He looks approvingly at me.  I press my face into my arms again, weeping.  When I quiet, I sit up and lovingly gaze at my Eucharistic Jesus, crucified in a monstrance for love of me.

A New Reference Point

College seems to be my constant reference point for things.  At times I have to remind myself that I am not going back to my undergraduate years, that this isn't an extremely long vacation, that this life that I am living right now is, in fact, reality.  My memories of college are so vivid and life seemed to be filled with so much learning, wonder, and beauty.  These days are filled with those things, too, they just happen to filled with a lot more day-in-day-out routine.  Some of the best stories that I tell for classes are ones where I was gallavanting around Europe for a semester or feeling hard-core praying outside an abortion clinic in downtown Pittsburgh.  Now I look up and realize I have been teaching high school for nearly two years.  In some ways, it feels like forever.  Yet it also feels like it has happened so fast.  Was it really two years ago that I was preparing to graduate?  That I was living on a campus teeming with young Catholics?  These days I am invigorated to spot another person below 40 at daily Mass.

This Palm Sunday four years ago, I was soaking up the sun from the steps of the basilica in Fatima.  It was the start of a ten-day break and I would then travel to Madrid to work with the Missionaries of Charity during Holy Week.  I experienced vividly the providence of the Lord on that trip.  While the Lord provides for me everyday, I recognized it and relished it more at that time.  It seemed to be in such magnificent ways.  The Lord provided a train at the appropriate time.  He provided a kind Portuguese family that drove us from the train stop to the town of Fatima.  He was constantly looking out for us and giving us glimpses of beauty along the way.

The same is true for my life today but it seems to be less spectacular.  My students participated in a discussion I tried to lead.  My meeting with my principal went better than expected.  I didn't feel like dropping into my bed at 3:30.  I managed to stay awake for a whole holy hour.  Little things.  Things that don't feel extraordinary or all that spectacular.  That is my life.

It is easy to feel a little trapped.  I teach high school students in a not-too-small town but one that seems a bit stifling anyway.  My heart doesn't long for a metropolis or an accolade laden teaching career.  I simply desire to be fulfilled.  In many ways I feel fulfilled but in many ways I feel a lack. I cannot help but at times looking around me and wondering when it will be my turn...for so many things.  I'm young but I feel so old sometimes.

I need a new reference point.  College continues to fall further into the past with each passing day.  I cannot go back there, as much as I may wish to some days.  The future I imagine may not be at all as I expect when it finally comes around.  All I truly have is the present and even that I do not really possess.  Christ needs to be my new reference point.  Friends will come and go, family members will pass away, gifts will fade, and abilities will be lost.  But Christ is ever-new.

Humor from the Frontlines

"Pilate sends Jesus to Harold to be judged there."

"While Moses was on the mountain the people committed adultery."

So close....and yet so far away!

The Mass: The Glory, the Mystery, the Tradition : A Book Review

The Eucharist is the source and summit of the Catholic faith.  As such, it is perfectly fitting that Cardinal Donald Wuerl and Mike Aquilina would co-write a book to teach the faithful about this crucial aspect of their faith.  Published near the time of the implementation of the new Mass translation, it guides the reader through the Mass step-by-step.

The first half of the book seeks to help the reader grow in greater knowledge about the history of the Mass, the different names for the Mass, the people involved, and the different materials used in the celebration of a typical Mass.  By covering this aspect first, they are setting the stage for the Mass to be understood in a new way.  Pictures are included to help the reader visualize the specific vessels used in Mass or the way different parts of the Mass would actually look.

Once the stage is set, the materials are identified, and the faithful are equipped with the necessary background knowledge, the authors launch into a thorough walk through of the Mass.  Each aspect of the Mass, from the simple opening prayer to the purification of the vessels after Communion, is explained and presented in a way that is both easy to grasp and yet provides knowledge that helps deepen one’s spirituality.  After reading through what the prayers mean, it is difficult to view the Mass in the same way.  I will find myself at Mass hearing a specific line in a prayer or watching the priest do something and will recall the greater significance from the book.

If the Eucharist is the “source and summit” of the Catholic faith, it is necessary to understand it as fully as possible.  Reading this book ensures that you will be able to grasp more fully the nourishment that is being offered to you through the saving Bread of Life that is Jesus Christ.  The book ends with sending you out to actually live out the Eucharist and to live out the closing words of the Mass: "Go forth, the Mass is ended!"

**I received this book free through “Blogging for Books."