George Bailey

I never really associated myself with George Bailey.  "It's a Wonderful Life" is a classic movie, but I've always viewed it as a movie, not something that seemed to speak into my own life.  A couple days ago I re-watched it.  Apparently, the wanderlust desire to see the world and do incredible things is more an aspect of the human condition rather than my generation.  So I watched the classic film, shed some tears, and realized that the longing George Bailey had was fiercely beating within my own heart.

I'm shakin' the dust of this crummy little town off my feet and I'm gonna see the world. Italy, Greece, the Parthenon, the Colosseum. Then, I'm comin' back here to go to college and see what they know. And then I'm gonna build things. I'm gonna build airfields, I'm gonna build skyscrapers a hundred stories high, I'm gonna build bridges a mile long...

As high school neared its end, I was never one of the students who couldn't wait to get out of the small town.  It just happened to be that I chose a school hundreds of miles away from home and was only able to come back for Christmas and summer breaks.  When college was finished, I moved back home because moving far away for a job seemed strange to me.  Now I'm in my fourth year of teaching high school and I live about thirty minutes from where I spent my childhood.

Young adult life is filled with many different experiences, but I keep coming back to a desire to pursue greatness, a desire that filled George Bailey his entire life.  He wanted to see the world, to travel, to build structures that will last years, and to pursue adventure.  Yet he ends up spending his life in Bedford Falls, a seemingly idyllic town that feels like a prison if one doesn't want to spend the entirety of one's life there.

Any place can feel like a prison, though, if one is constantly desiring to be elsewhere.  The greatness found in the little and the simple can be overlooked so quickly.  St. John Vianney would spend hour after hour in the confessional.  Looking at his life from my vantage point, I can see how much fruit his life of simple faithfulness bore.  Yet in that moment of waking up early to say Mass and then spend the whole day in the confessional, he might not have felt this aura of greatness surrounding himself.  St. John Bosco rallied together the poor street children from Turin and taught them how to be men.  In the daily grind of loving them in the midst of their flaws, he might not have recognized the monumental work he was doing.

And I teach.  It isn't much.  My younger sister was watching "Freedom Writers" with me and she said each time she watched the movie, she thought of me as the teacher.  I am laughably not like Mrs. Gruwell.  I'm not taking on extra jobs to buy supplies for my students or going to bat for them against a racist administration or devoting all my time to helping them graduate from high school.  There are many teachers who spend hours with their students after school as they guide them through problems (academic or otherwise) and leave this deep impression on their very beings as an adult who cared and sacrificed for them.  I am not that teacher.

During finals, one of my students walked into my classroom with a card.  She told me she was giving me this card because she was thankful that I would go over the study guides with her before tests.  All I did was spend fifteen to twenty minutes after school with her the day before the test to review her answers and go over any questions she had.  But the gesture she made was worth ten cards.  Hidden within that quiet exchange, one done without any fanfare or balloons, was the greatness I am seeking.

Greatness is found in the simple, in the little.  I've written about this before.  I write about it again not to convince you, but to convince myself.  As a teacher, affirmations are few and far between.  Even if administration affirms your work, you want to hear it from those you spend day after day with.  Students are unaware how powerful their words are about their teachers.  I don't need their support or affirmation, but I love it when I receive it.  It means something is sinking in, something is being passed from my soul to theirs.  I don't have state standardized tests to rely on as a Theology teacher.  I want to know if they know the Lord, rather than if they can ace my tests.  That is when I know that I am successful.

George Bailey wanted a blazing kind of greatness, one that tears through towns and astounds people.  What he finds instead is the greatness of enduring friendships, believing in the dreams of others, helping others pursue human dignity, and building a family that bands together.  A greatness that his father pursued in that very town.

There is greatness in simplicity.  There is simple greatness.  There is unassuming greatness.  Perhaps greatness is found not in doing wild things or going to exotic places but in doing what you do to the best of your ability.  Maybe greatness is simply living your own life well, even if you remain unaware of the impact it makes on the lives of others.

Pa Bailey: I know it's soon to talk about it. 
George Bailey: Oh, now Pop, I couldn't. I couldn't face being cooped up for the rest of my life in a shabby little office... Oh, I'm sorry Pop, I didn't mean that, but this business of nickels and dimes and spending all your life trying to figure out how to save three cents on a length of pipe... I'd go crazy. I want to do something big and something important. 
Pa Bailey: You know, George, I feel that in a small way we are doing something important. Satisfying a fundamental urge. It's deep in the race for a man to want his own roof and walls and fireplace, and we're helping him get those things in our shabby little office. 
George Bailey: I know, Dad. I wish I felt... But I've been hoarding pennies like a miser in order to... Most of my friends have already finished college. I just feel like if I don't get away, I'd bust. 
Pa Bailey: Yes... yes... You're right son. 
George Bailey: You see what I mean, don't you, Pop? 
Pa Bailey: This town is no place for any man unless he's willing to crawl to Potter. You've got talent, son. I've seen it. You get yourself an education. Then get out of here. 
George Bailey: Pop, you want a shock? I think you're a great guy. 

Being the Adventure

"Someday, I want to be the adventure someone chooses."

The words resonate in my heart, even though I've never quite thought of it like that.  My friend is telling me that she has encouraged men she was interested in to pursue their dreams.  Yet what she really wants is to be the adventure they choose to pursue.  I hear her ache and I feel a similar one in my own heart.

We are millennials.  In many ways, I do not believe I fit into my generation.  However, in this regard, I do: I desire greatness.  I do not mean that I long to be recognized or praised in front of all.  Nor do I want empty words of admiration or platitudes repeated just to satisfy a longing to be great.

No.

I want to contribute, in some meaningful way, to society.  I want to leave an impression.  I want to fill a need.  I want to embrace adventure and travel and see new sights.  I want to feel the exhilarating rush of being absolutely, irrevocably alive.  I don't want to do this by getting high, imbibing too much alcohol, or living a way that is less than I am.  I want to live fully my humanity.

At times I feel like I haven't done much in my twenty-something years of living.  And by some standards, I haven't.

I have:
-graduated from high school
-graduated from college (and completed English and Theology theses at 20 pages each)
-studied abroad
-gone on three mission trips, leading one of them
-been a small part in saving at least one child from abortion during my time sidewalk counseling
-been a Confirmation sponsor for two people and godmother to two others
-been published in two newspapers and a college student publication
-traveled to: Mexico, Canada, Honduras, Ireland, Northern Ireland, Scotland, Spain, Portugal, France, Switzerland, Germany, Poland, Austria, Czech Republic, Italy, Vatican City, and 32 of the states in the US
-successfully taught high school for 3.5 years
-walked El Camino de Santiago

Yet despite these "accomplishments" I am left longing for more adventures.  Namely, the adventure of marriage and family.  The person I immediately turn to when thinking of marriage as an adventure is the ever-endearing G.K. Chesterton.

The supreme adventure is being born.  There we do walk suddenly into a splendid startling trap.  There we do see something of which we have not dreamed before.  Our father and mother do lie in wait for us and leap out on us, like brigands from a bush.  Our uncle is a surprise.  Our aunt is, in the beautiful common expression, a bolt from the blue.  When we step into the family, by the act of being born, we do step into a world which is incalculable, into a world which has its own strange laws, into a world which could do without us, into a world that we have not made.  In other words, when we step into the family we step into a fairy-tale.

So my dear Chesterton would tell me that I am already living the supreme adventure: I have been born into it.  I would argue with him (since it is often my nature to be non-compliant) that my current life is not the familial adventure he speaks of since I am in the "in between" time.  I have a house but it is rented.  I live with friends and not a family of my own.  It is good, but not what I long for.  Perhaps he would agree with me in these points.  In this hypothetical argument, he might remind me that marriage, for all my silly idealism, is not perfection.  He might say this:

When we defend the family we do not mean it is always a peaceful family; when we maintain the thesis of marriage we do not mean that it is always a happy marriage.  We mean that it is the theatre of the spiritual drama, the place where things happen, especially the things that matter.  It is not so much the place where a man kills his wife as the place where he can take the equally sensational step of not killing his wife.

I remember the look of confusion and a bit of shock on my mom's face when I read her that quote once.  But isn't it true?  Sometimes the more sensational thing is two human beings, undeniably different even if undeniably in love, not killing each other.  Clearly, Chesterton was a married man.

However, I do not wish to simply quote Chesterton all day, though I love his writings even if I haven't read many of them.  Rooted deep in the hearts of modern man, I believe, is the desire to give entirely of oneself, wholly and without reserve or end.  This is the longing for marriage.  The desire we have to be the adventure that someone else undertakes.  What adventure (apart from that of pursing God) could be greater than looking at another human being and saying, "You.  I choose you and only you forever.  I choose to journey through life with you, come what may.  I choose your heart to pursue and cherish always.  And I know time will change us.  In ten years, you will not be the same person I married.  But I will still choose you."

It is the nature of love to bind itself, and the institution of marriage merely paid the average man the compliment of taking him at his word.

As much as this millennial longs to do all kinds of things and pursue all sorts of adventures (pilgrimage to the Holy Land, run a half marathon, go to jail for a night*, or fly a plane), I long for the simple adventure of a home and a family.  In many ways, my desires are not so adventurous or dramatic after all.  They are little things, daily things.  The adventure of simply being the adventure.

The old-fashioned Englishman, like my father, sold houses for his living but filled his own house with his life. 

*Naturally, when I say I wish to go to jail for a night, it is with the idea that I went standing up for something I deeply believe in.

The Wal-Mart Heart Change

I could feel it increasing in my heart.  My fingers tapped on the shopping cart as the impatience within escalated.

Standing in the speedy checkout line at Wal-Mart, I was feeling pressed for time.  I hadn't wanted to stop at Wal-Mart, but I needed glitter.  Never in my life have I purchased glitter, so it took a bit of meandering before I found what I needed.  A few other items found their way into my hands and then I was at the checkout.  Waiting.

The sense of urgency was palpable in Wal-Mart.  I could feel it because I had places to be, things to do, and the rush of shoppers waiting at the checkout lines declared that they had similar situations.  The clerk tending the cash register was taking care of one customer and it seemed to take a while.  His credit card wasn't accepted and he was on the phone.

Minutes passed.  I kept eyeing other lines, watching them line up and pass through while I waited.  Finally, the woman ahead of me moved forward in line.  Change needed to be dispensed into the tray and we watched her unroll two packs of quarters.  Then the cashier counted the gifts bags.

1...2...3...4...5...6...7...8...9...10

10 gifts bags.  Then she swiped one.  And repeated the act seven more times.  She stopped and began to count the number of bags on the screen.  But she must have lost track of which line she was on so she took a piece of paper, holding it up to guide herself line by line.  The customer told her that she had only scanned eight but there were ten.  The cashier finished counting, swiped another, and then keyed in another.

I'm feeling impatient, inwardly reminding myself that it is Advent, the season of waiting.  But for some reason, my time feels more important.  Perhaps it is part of the human condition.  We are quick to hurry others, almost insulted that they should waste our precious time.

I will my heart to stop pounding with impatience.  Almost like hushing a baby, I remind my heart that there is enough time for what is necessary.  Slow down, slow down.  Do what you tell your students to do: practice patience, seek holiness in the simple, ordinary things in life.  Be faithful in small matters.

And my heart slows.  When I approach the cashier, I am greeting her as though I never waited.  I am striving to not make myself the most important person in the situation.  The anxious tapping of impatience is brushed away for a moment, and I try to hang onto this as I navigate the parking lot and the line of cars waiting to exit.

Later, I will lose this patience and peace.  I will rush about, attempting to do in a couple hours what should have been done in days.  And I will miss the joy of the present moment and seek to tend to things rather than to people.  But for all the missteps that will later follow, I am reminded of that moment in the checkout line.  That moment when my agitated heart encountered the peace that it was always meant to have.

Say to the fainthearted, "Take courage and fear not. Behold, our God will come and will save us." -Isaiah 35:4

There He is: saving me from myself in the Wal-Mart checkout line.

Why I Am a Catholic

For the last couple days of class for the semester (before preparation for finals), I decided to try something new.  It was an idea I had a while ago, but it just seemed to work to implement it this year.  The section is dubbed, "Why I Am a Catholic."  After weeks of (hopefully) learning Apologetics, I wanted to have them consider why they are Catholic.  I challenged them to find something beautiful, compelling, or desirable within the Church, even if they struggle with different facets of the faith.

I listed off for them Peter Kreeft's seven reasons why he is a Catholic.  I read a line from G.K. Chesterton's "Why I Am a Catholic" essay.  Then, because I wanted this to be real for them, I told them my reason for being Catholic.

In all actuality, it cannot be boiled down to one reason that I am Catholic.  Yet, for the sake of simplicity, I picked what was central to my faith and declared that it was the reason why I was Catholic.  What I didn't expect, though, was that I would nearly cry in every Apologetics class as I told my story.

Honestly, I was a little annoyed with myself.  "Really, Trish, get it together!  It isn't as though you have never talked about this before."  I'm still a little confused, but I think the primary reason is that I was opening my heart to them.

I've shared with my students different experiences I've had, places I have traveled to, and stories I have heard.  As a Theology teacher, I am daily speaking of persons and ideas that are very close to my heart.  But to open my heart, to share part of "my story," and to point to something so personal, in a classroom setting, is difficult.

I told them that I am Catholic because of the Eucharist.  Yet I had to give a bit of a back story for why the Eucharist is so pivotal personally, not just theologically.  So I had to go to the beginning of my faith hitting the pavement, nearly the beginning of a heart that aches yet keeps it all tucked away within.

Naturally, it was a story about my sisters.

My two older sisters, specifically.  And my throat became scratchy and I prayed that Jesus would just let me get through these stories without crying.  The feelings I was portraying aren't ones I typically feel now, but ones that were jettisoned across time from nearly 12 years ago.

When I was in 8th grade, my older sister entered a Carmelite cloister.  She was the one who seemed to know me.  As an introverted melancholic, I've always ached to be known.  While she was still my sister, our relationship was dramatically altered.  I could pour out my heart to her in writing, but then I would need to wait months for any sort of response.  I became angry and bitter, yet still had to present a happy exterior, because that was expected of one with a nun for a sister.  When I was a junior in high school, my other older sister joined a different convent about twenty-four hours from home by car.  The feelings of bitterness and anger were once again kindled.

I was teaching myself something that is untrue about God.  Internally, I was learning that God will take from you that which you hold dearest.  Whatever you don't want to do, He will ask it of you.  I was learning the sacrificial part of Catholicism without the love or joy that must accompany it.

As I'm telling my little stories, I am looking into their eyes.  For once, the classroom is mostly silent and their eyes are on me.  I'm wondering, as my insides quake a little and my hands shake, if they can see that I'm opening up part of my heart to them.  I'm hoping that even though their story is different, that they are open to discovering the beauty of Catholicism, too.

So how do my sisters entering the convent make the Eucharist the reason I am Catholic?  When my sister was entering the cloister, she turned around and said, "I'll see you in the Eucharist."  Eighth grade me wasn't impressed.  That's nice....but how about you see me on my birthday and at Christmas?  How about you hold my children and are answering the phone when I want to talk?  Despite the minimal impact it made initially, it eventually became a central point of my personal spirituality.

When we go to Mass and receive the Eucharist, we are receiving the Body of Christ.  The Church is the Body of Christ.  When I receive the Eucharist, I receive the entire universal Church, the Church inside and outside of space and time.  As I missed my sisters, I would receive the Eucharist and know that this union that I tangibly experienced in Holy Communion was the deepest union I would have with them.  It was comforting when I went off to college eighteen hours away and I missed my family.  The Eucharist bound me to all my loved ones.  Moving from college back home and being separated from beautiful friends, I found solace in the ties of the Eucharist, bonds that even death cannot break.

Why I am a Catholic cannot be simplified to only one reason for me.  There are many factors and influences, but the central point is the Eucharist, God Himself.

"The difficulty of explaining “why I am a Catholic” is that there are ten thousand reasons all amounting to one reason: that Catholicism is true."    -G.K. Chesterton 

Holiness in the Mundane

Their faces are registering complete shock.

Personally, I'm a little taken aback that what I said is so surprising to them.

"How can homework make us holy?"
"Do you want to do homework?"
"Yes....er, no," my student responds, wavering, it seems, between what he feels he should say and what is actually the truth.  "No, I don't."
"So doing your homework would mean you are going against your own will and desire to do what you should do."
"So we are supposed to stab ourselves in the arm?!"
"Doing your homework is a bit different than stabbing yourself in the arm.  I'm not saying you need to intentionally inflict pain upon yourself so that you suffer.  Simply accept the suffering that comes your way and offer it to God.  Choosing to do your homework when you don't want to means saying no to your own will and yes to God's will.  Right now you are to be a student.  God isn't requiring that everyone gets a 4.0 GPA, but He does want you to do the very best that you can."

How often we fail to see the ordinary, inconvenient, monotonous tasks of the day as paths to sanctity!  We want something extraordinary.  Lord, give us some big task, some grandiose mission and we will fulfill it for You!  Instead, we are given long lines at the grocery store, disobedient children, laundry, and snow shoveling.  They don't seem quick paths to holiness, but the Lord only entrusts big missions to those who are faithful in small matters.

If the cross my students carry is homework, my cross is found in grading their homework and tests.  It is easy to push it aside, to think I have far better things to do.  Yet, in a way that I don't fully understand, my holiness can be brought about in grading the 63rd paper about the Shroud of Turin or test over the arguments for God's existence.  Somewhere in the monotony of that work, I can utter with my actions, "Not my will, but Thy will be done."

So homework, study guide writing, end of the year planning, and room cleaning here I come.  And somewhere in the midst, may sanctity be found.

A Moment of Encounter

Yesterday, I got out of school and brushed the half foot of snow off my car.  I went home and helped my housemate finish up shoveling the driveway and sidewalk.  Last night, after taking out the trash, I paused under the awning and took in the winter portrait that was painted before me.  It was cool, but without our customary wind, it was nice out.  An icy finger had touched the world, leaving trees outlined in silver and the streets glistening with custom-designed flakes.

Winter, I thought, is quite beautiful.

Then I took a few steps and entered my house, where I could view the frozen art from the ease of a comfortable chair.  In those few steps, though, a thought came to me.

It doesn't feel that cold because I have a home, right here, that I can step into.  I don't mind the cold today because I've spent very little time in it.  If I were homeless, that wouldn't be the case.

For yet another time in the past week, I considered again difficulties of homelessness.

Homelessness is never something I have seriously feared.  In fact, it was within the past couple years that I realized that I've never even considered it to be a fear I could have.  I live in a rented house shared with other young women and I have a job that pays the bills and loans I've accumulated.  Yet I've always known that even if I lost everything I own, I could always move back home.  Through the years, as my siblings and I have grown up, we have found it necessary or best to sometimes move home for a while.  We've all taken advantage of it, for varying lengths of time.  So if I got sick, lost my job, was in an accident, or something devastating happened, I know I would be able to seek the refuge of my parents' house.

At the time that I was having this not-profound realization, I thought about how others don't have that support system.  What if I was all I truly had?  What if I didn't have parents that were able or willing to help me through rough times?  What if I had no siblings or extended family that would let me crash on their couch or put me up for a while as I sorted through my life?  The result of these thoughts was immediate anxiety and fear.

In the summer of 2014, I walked the Camino de Santiago.  It was 500 miles across northern Spain and I carried all my possessions on my back for just over a month.  While it was a beautiful experience, I was sometimes frustrated to always be packing up my things and moving to some place new.  I didn't have a home and I found myself wanting to spend two nights in the same place.  Over half way through the walk, it happened when we stayed at a Benedictine pilgrim house.  What a joy it was to leave our packs in our room and roam the town, knowing we would be sleeping in the same place that night and didn't have to carry our packs that day.

Homelessness is not like that experience.  It often doesn't include a bed or a mat to sleep on.  You aren't stopping for a mid-morning cafe con leche or a sit-down lunch on a leisurely day.  There is no communal cooking with lots of wine flowing into the evening.  There isn't the knowledge that if something goes wrong, you can use your VISA or ATM card to pull you through the dilemma.

In a minuscule way, I understood the struggle of not having a place of one's own.  I felt a desire to have roots, to remain in one place with a familiar system and order.  I understood not having the luxury of a car and using only my feet to get everywhere, even after a long day of walking.

But, in all reality, I have no idea what it would mean to be homeless.    

Last week, I went to help decorate a homeless shelter.  I had little concerns and fears as I walked in, but mostly I found myself frustrated for feeling so awkward.  It is far easier to write a check and donate to an organization rather than to encounter the homeless in the flesh.

“To love God and neighbor is not something abstract, but profoundly concrete: it means seeing in every person and face of the Lord to be served, to serve him concretely. And you are, dear brothers and sisters, in the face of Jesus.”     -Pope Francis

I was embarrassed to feel out of sorts and out of place.  Instead, I wanted to just interact with the guests as though they were ordinary people.  Mentally, I couldn't help but note the disparity between our lives.  My inconvenience of a cool basement bedroom was utterly ridiculous in the face of the cold outdoors as a bedroom.

And I did a laughably small thing: I decorated the kitchen and helped bend the branches of a fake Christmas tree.

There was a man washing dishes in the kitchen.  He noticed my arrival and would look over at me every now and then, making a little small talk as I worked.  Internally, I was kicking myself for not being able to think of any good questions to ask him.  I would comment on how many trips he made to get dirty soup bowls and he would comment on me struggling to, once again, find the end of the roll of tape.

Finally, I was stringing up the last bit of garland and he said, "You should have brought your boyfriend to help you."  I laughed, probably blushed a bit, and said, "Well, if I had one, I would have brought him."  He said he was surprised "a pretty girl like you" didn't have a boyfriend.  I laughed and said, "I'm still young, though, right?"  (My one semi-consolation.)  He said I was, but that he was alone, too.

Then, he did it.  He opened a bit of his heart up to me, someone he didn't even know.

"My wife died.  It was three years ago.  She died three days after Christmas."

And, suddenly, this wasn't a man doing dishes at a homeless shelter, but he was a man with real struggles and pain.  He wasn't looking for sympathy and he didn't elaborate with a story.  I didn't ask him to, either.  Instead, I told him I was sorry and said it must be very difficult.  In a warm kitchen with crumbs on the counters and the heavy aroma of chili, I met a stranger concretely in a brief sharing of the heart.

After leaving the kitchen, I went to the entry way to help finish setting up the trees.  Guests from the shelter kept walking by and I wanted to be certain to greet them with a smile, if I could.  Because it would have been too easy to just ignore their presence.  Excuse me, please.  Carry along.  We are setting up these trees for you, but we don't want to actually interact with you.  So I would smile as they walked past or move out of the way if they were trying to pass by.  In many ways, it was easier to focus on the task at hand (setting up Christmas decorations) than to remember the underlying reason for all of it (the homeless who would be staying there).  I tried to force myself to remember this central reason, rather than obsess over the exact angle of the ribbon on the tree.

Once again, I felt a smallness.  Yet, once again, I felt a desire to do more.  What if I did more than set up a tree?  What if I volunteered far more of my time?  Not to the idealized homeless person in my mind, but to the actual homeless people that I would encounter.  In the midst of their hardship, I want to bestow upon them all kinds of virtues that aren't necessarily there.  I expect gratitude and humility and kindness.  But why would I expect it more from them than from my students or co-workers?  Rather than set them on a pedestal, I want to concretely encounter them.  In the midst of their brokenness, their chaos, their efforts, and their failures.  Because that is humanity.  They have stories and lives and I choose not to romanticize them because they are real people.

I don't know how these desires will be lived out, but I want to pursue them.  It is not enough to feel sorry for the idea or concept of homelessness.  Each of these people staying at the shelter and each person I encounter daily, has the face of Christ, if I have the grace to see it.  We are all on the quest for a true home, walking toward the Heavenly kingdom much like I made the trek to Santiago de Compostela: day by day, carrying only what is necessary, walking even if we don't want to, and journeying to a place that will justify all our suffering and wipe away every tear.

What other homeless pilgrim will you meet on the way today?  Whose face will they have?    

Tireless

The Lord isn't tired of you.

If He hasn't tired of me, then I know He isn't tired of you.

Don't we sometimes assume He is, though?

I apply human attributes to God and figure He must want to respond to me as I want to respond: grabbing me by the shoulders, slightly shaking me, and telling me to snap out of it.  Or something along those lines, sometimes more or less intense.

He is unfailingly patient.  God is able to endure our imperfections better than we are.  Where we can be short-tempered and over hasty, God is slow and long-suffering.  I think I am a fairly patient person, but at times I am the most impatient with myself.

He waits for us.

It is a struggle to extend that same act of kindness to myself.  To wait for my heart to catch up, to wait for my mind to grasp the concept, to wait for my body to gain the strength.  We want it right now and we think we should be able to conquer all now.  Sometimes, though, we need to accept that we are in a specific place.  Instead of being angry with my heart, I can acknowledge where it is struggling and be patient with it.  Instead of frustration over what my body can't now accomplish, I can see the difficulties and move forward gradually.

The heart is probably the most difficult for me to wait for.  I want it to quickly recover or never get wounded.  The Lord, in His inscrutable wisdom, gave me a heart that is very tender.  And life can be pretty rough on such a heart.  Having a tender heart isn't a coveted aspect in our culture.  Instead, we are taught to not care what others think, to do our own thing, and to take whatever doesn't kill you and let it make you stronger.  But sometimes it just hurts.  So I find myself fighting against the desire to shield my heart behind indifference or coldness.  Or I use my best-learned defense: sarcasm.

I will fight, nearly to the death, in defense of sarcasm being a valid sense of humor.  When used in the right situations, I think it is fantastic.  However, I will admit that I use it to shield my little heart all too often.  If my heart can't handle the pain of honesty or sincerity, it will hide behind quick remarks and witty comebacks.  In the moment, it is a fight or flight instinct and I guess I choose both: fly away with the tender heart and fight with words of steel.  I know that it will not help my heart, but sometimes the conditioning takes over with little regard to what I should do.

The goal is to tell myself, "Trish, today you will not hide your hurt behind sarcasm.  You will be sincere and meaningful in your words.  And you, impatient one, will be patient with your own heart.  It is a gift."  Perhaps, someday, I will listen to myself.

I need to be reminded that God sees me in a way that is different than I would initially imagine.  In Isaiah 43: 4-5a, God speaks to Israel of a love that is unsurpassed by any other.  It can be helpful to remember that this covenantal love also extends to us today.

Because you are precious in my sight, and honored, and I love you, I give people in return for you, nations in exchange for your life.  Do not fear, for I am with you...    

He is present, long-suffering, patient, and waiting for you.  Not for you to drag your feet, but for you to let all the many conflicted parts of yourself come together.  To wait for your heart to catch up to where the situation requires it be and to not be frustrated that it isn't there yet.  To remind the head that there is more to life than what makes complete sense.  God is working in the midst of your broken chaos right now and He isn't letting it stop Him from doing what needs to be done.

Though He is moving forward in your life, He isn't leaving any part of you behind.  Because despite all of it (the situations, the emotions, the problems, the pride, etc.), He isn't tired of you. 

A Lesson from Snow

I like to think of driving in the winter as a lesson in teamwork.  Usually, I don't like to drive in the winter, but sometimes I get surprisingly excited after a new snowfall or some slick ice.  I go out to my car and think, "Alright, Humanity!!!  You can do it!  If you don't get impatient when I turn slowly around a corner, I won't get mad when you slide through a red light because you are afraid to hit your brakes.  We will all work together and it will be OK!"

Yesterday, I was able to live that experience out again.  I was slipping and sliding up to a stoplight, praying that Jesus would stop my car before it went into the back of the vehicle ahead of me.  Then I looked in my rear view mirror to see a car careening towards mine.  It isn't going to stop in time.  I just knew it.  Sure enough, almost in a dream-like way, she slid into the back of my car.

Put car into park, activate flashers, and open car door to confront the person who played bumper cars.  She was apologetic and young while I was surprised to see no damage.  I got her information and carried on my way to school.  No yelling (not really my style, anyway) and no attempts to make her feel bad.  Besides, I had so very nearly done the same thing to the car in front of me.

The rest of the day, I was willing humanity to be patient with one another.  Yes, it is going to take longer to get anywhere.  But, if we work together, we can all get home in one piece.  At times it leads me to inordinate pride in the human race: no honking horns, no dramatic zooming away, and no freaking out over slight delays.

You did it, Humanity!!!!  You treated other humans like they mattered!  

Like I said, sometimes new snow makes me a bit excited.  It gives us the chance to show a little patience and see the needs of others as important.  And we could always use a little bit more of that.

A Shift of Perspective

I just wanted this day to be over.  It felt unnecessarily long and drawn out.  In fact, this whole week had felt tiring.

On Tuesday, near the end of my last class, I decided to start thinking that it was actually Friday.  With growing excitement, I started to wrap the class up, thinking, How could I have forgotten all day that it was Friday?  When I told them that we would discuss their assignment on Monday, I suddenly realized (spurred on in part by some confused faces) that it was really Tuesday.  Each day since then has been more of the same desire to get to Saturday.

As I followed my class to the computer lab, I internally rolled my eyes.  Such a rough day.

Then I mentally interrogated my self-pitying soul:

Why is this such a rough day?
Because the computers didn't work like they were supposed to and now we have to go to a lab.
Did you get enough to eat?
Yeah...
Did you fear for your life?
No...
Is it really that big of a deal?
No...

I'm not saying I was chipper and happy-go-lucky the rest of the day, but it helped slap me out of my first-world troubles.  The computers didn't cooperate: get over this little difficulty, get over yourself, and be thankful for what you do have.  It isn't worth getting stressed out over and it shouldn't ruin the rest of your day, but rather it was a little mishap.

The change in perspective was very needed.  Let little things stay little.

Be Perfect as Your Heavenly Father is Perfect

Confession: I have a problem with perfectionism.

And I think I am only just now realizing the depths of this noxious weed in my soul.  Perfectionism is easy to portray well and make it seem like a good thing, rather than the lie that it is.  It can actually be stifling.  While I know this theoretically, it is entirely another thing to believe it with my actions.

One memory I have of perfectionism having the upper hand is when my dad was teaching me how to drive.  I was pretty resistant.  Every teenager seems to yearn for the day when they can take the keys and drive to places on their own.  I wanted to drive, but I didn't want to learn to drive on the manual transmission car that my dad had for me.  With an automatic car, you just drive.  You focus on the road, on the signs, on the other cars, but the rest is condensed to brake and gas pedals.  Manuals will stall and quit at the most inconvenient times: like a small town stop sign after the high school graduation and everyone is behind you on their way to open houses.  If I had any hopes that my dad would give in, I would have tried to avoid learning how to drive that car and wait for him to get me an automatic.  However, I understood the stubbornness of the person with whom I was dealing; he was adamant: learn to drive this car or ride the bus.

The first time he took me out to drive, I probably sat in the car for twenty minutes before we even moved.  My younger sister was sprawled out on the deck, eagerly awaiting my driving experience.  After a few minutes, she went into the house and told my mom, "I would have been long gone by now."  My mom said that was what she feared.

My dad had demonstrated driving the car, so I could watch him shift.  I was cautious and made him go over what I was supposed to do several times.  Then I repeated it back to him because I wanted to get it right the first time.  I didn't want the car to start moving and then die, only to have to start the process all over again.  Eventually, I put the clutch to the floor, eased off the brake and onto the gas pedal, and we moved forward slowly.  And then it died.  The process happened over and over again.  I drove up the driveway and out onto the gravel road, running the car in first gear when second would have been kinder to it.

One time while I was still in the early learning stages, my dad asked if I wanted to drive to our property on the other side of the creek.  I said no because I didn't want to practice.  So he asked my younger sister if she wanted to and, of course, she said yes.

I was furious.  I wanted to get out of the car and walk home.  She was seemingly unafraid to try and fail.  At this point, I found a sudden desire to drive, but it was too late.  I was riding with my 11-year-old sister at the wheel.  To my young melodramatic heart, it was an injustice.  My desire to do it perfectly or not at all was shot to pieces by my sister volunteering to take on the challenge.

I have never actually thought that I could be perfect or that I was perfect.  My flaws (or some of them) are well-known to me.  Perfectionism doesn't mean I have a room that is always tidy, a desk that is clean and orderly, or that I'm always pulled together.  I have simply tried to avoid making mistakes.  Some of this is a good desire.  We are to strive for excellence.  Other times, it makes the mistakes feel so much more burdensome or weighty then they actually are.  It can lead to feeling hemmed in since any option could result in failure.

Nobody likes to fail, I get it.  But some do it better than others.  I read an article about Stephen Colbert and he had an interesting "motto," if you will: Learn to love the bomb.  In the midst of failing, learn to love it and not be afraid of it.

To me, that is a crazy notion, one that I want to let him run with into a nice little box of, "Well, he is a comedian, of course that would be helpful in his profession."  But, in truth, I cannot stand by that.  My mental picture of his motto is like skydiving...without a parachute.  Or one that you don't know if it will open.  And you are loving the drop, the racing heart, the pit in your stomach that tells you: This. Is. Crazy.

I prefer to be in control.  I've never thought of myself as needing to be charge, because most of the time I don't want to lead anything, ever.  Yet I do love my ability to say no or to not do what others are doing.  Sometimes, I am stubborn simply to be stubborn.  Perhaps it is so that I won't be seen as just "nice" or a push-over.  I learned the "don't give in to peer pressure" thing really well.  Few can make me do something I don't want to do.  I'll maybe even do the opposite of what you want me to do.  For some reason, I like it to be known that if I'm complying with requests, it is because it is my choice, since I could very well do the opposite.  

So what does this have to do with perfectionism?  I spend much of my life refusing to put myself in positions where I might fail.  Activities, relationships, conversations, new experiences: all things that could potentially not end perfectly or require failure in the process of learning are less than palatable to me.  Yes, I know what you are thinking, "But you can't succeed if you don't risk something."  I chalk it all up to logic: why make mistakes when you can avoid them?

Which is all fine until you find yourself in a position that requires a risk.  If you don't risk, you will definitely lose and maybe God doesn't want you to just pray it out.  Maybe He wants an action.  Maybe the lesson is in trusting yourself less and trusting more that He can and will pick you up when you fall.  Maybe you are supposed to fail.  Yet the very idea of the risk makes my heart threaten self-eviction.  I want to think of every possible outcome before I take that first step, so I can be prepared if things come crashing down.

Or the risk might turn out to be a successful leap.  It might be worth it, there might be joy, there might be happiness and peace.  What if the risk turned out to produce the best type of reward?

This quote comes to mind:

My melancholic pessimism sneaks up again and whispers, "But, seriously, what if you fall?"

As I've been writing this, I've been trying to think of a way out of a perfectionism that can feel a bit stifling at times.  How do you move beyond it?

"Be OK with failing."  Sure--but how?
"Put yourself out there."  Out where?  And when?

This is where the head and the heart are in utter conflict again.

This imperfect soul has no neat conclusion to this dilemma.  I have no solution that can be quickly applied, no wisdom to pull me out of the mire, and no lesson to contrive from these words.

In an attempt to combat this perfectionism, I'm going to end this post imperfectly.

I'm going to be striving for Heaven, but I'm going to fall on my face many, many times.  But Jesus knows that and so I'm trying to be okay with that.

***And, in unexpected irony, of all my blog posts, this post on perfectionism was the most difficult to get to the point where I wanted to publish it.

Because I wanted to at least phrase it perfectly...

In His Hands

I pictured placing my little heart in His hands.  And He held it with a tenderness that could only come from Him.

There it was: small and without adornment.

It was devoid of all excuses or justifications.  Yet it was completely known, in a way that the potter knows every intricacy of the work of his hands.  Even with knowing all that was stored away within it, the little heart was completely loved.

That was true rest.

To be loved, but to know that it is without false impressions or because you have successfully hidden your flaws.  As a member of a family, I have experienced this love to a degree.  But to have your heart laid bare with all of the not-quaint details exposed is another matter.

When the world seems to be too much and I have difficulty taking it all in, I find comfort resting in His hands.  There I am known and there I am loved and those facts still astound me.  To be known to the core and loved to the core is what we all desire.  To know that it is without merit and yet entirely good to be received in such a way is another gift.  Nothing I did caused me to be loved like this, but I am.

For a little heart doing so much seeking, it is good to simply be found.

Comparatively Speaking

When I was younger, people often compared me to my older sisters.

For the most part, I liked it.  My older sisters were involved in many activities at our small school and they were both really smart.  To me, several years younger than them, they were the type of person I wanted to be when I got older.  I enjoyed being known as the younger sister.

Following in their footsteps wasn't something I minded, even to the point of telling people that part of the reason I chose the college I did was because my sisters went there.  When I went to college, I always hoped that I would run into someone who had known either one of my sisters.  Too much time had passed, but anytime I met an alumni who attended college the same time my sisters did, I would ask if they knew them.  In fact, it was strange to be in a place where my last name meant nothing and nobody had any expectations for me based on prior knowledge of my family.

The first feelings I had of not wanting to be compared to my sisters were when they entered the convent.  People assumed my following in their footsteps would lead me to the door of a convent.  For one of the first times, I wanted my path to be markedly different than my sisters.

"When will you enter the convent?" was a question I heard more times than I can count.  The fact that I liked Mass, Jesus, and my faith in general (combined with an introverted temperament) made people assume that I was going to become a sister, too.

My younger sister responded differently to people's expectations.  She oftentimes felt annoyed by the comparison that inevitably happened in a small school.  I remember her battle cry in high school being something along the lines of, "I am my own person!  I am different from my sisters!"  And in many ways, I understand why she felt that way.  Her talents were different from mine and the comparisons she faced seemed to say she didn't measure up.  People assumed she chose her college because her sisters had gone there but she was quick to declare that was not true.  She picked her college, she said, because she wanted to go there, not because of anyone else who went there.  In fact, it almost made her choose to go somewhere else.

I try to remember these differing views on comparison when I am teaching.  Sometimes the siblings are so much like each other, I can see the older sibling in the younger sibling's expressions or phrases.  Other times, I have to keep myself from saying, "You are nothing like your sibling"--whether that is for better or worse.

For competitive souls like myself, comparison can become a dangerous road to travel.  I didn't mind being compared to my sisters when I was younger, and in many ways, I still don't.  Yet I can push the "competition" to the limits--how does one compete with a cloistered nun?

Someone even told me that one time.  I mentioned that my two older sisters were religious sisters and their comment was something along the lines of, "How can you top that?"  My response, filled with some subtle, yet biting sarcasm, was, "I can't."  And internally, But thanks for reminding me.

I believe they meant the comment in jest, but I couldn't help but walk away thinking, Why would you even tell someone that?  If I'm not planning to be a religious sister, then clearly nothing else I can do could measure up.  So many people who enter religious life feel the pressure to not enter.  My high school and college years were filled with the opposite pressure to enter.  At times I even began to feel badly about wanting to get married and have kids.

This is not how I enjoy being compared.  Who wants to have the battle over who is winning most at life, whether in a religious or secular context?  Because if I have expectations placed on me because my sisters are religious sisters, I am sure to disappoint.  But, as my younger sister recently pointed out, we love to be associated with them.  I will bring them up often and talk about their lives, but I don't want to live life trying to compete with them.  They aren't competing with me.

I want to run a different kind of race.  "I have fought the good fight, I have finished the race, I have kept the faith." (2 Timothy 4: 7)  One where we are running together toward the same goal.  I can look at the people around me and see their gifts and how God is using those to help the whole Church.  People like to be seen on their own merits, not on what others expect of them based on siblings or parents.

However, sometimes the person it is hardest to get to stop with the comparison game is your own self.

To Be or Not To Be....All is a Gift

It was the end of the day and one of my students was posing one of my least favorite questions.  The question is mildly manageable if I sense that the student is asking this question out of sincerity and a desire to understand God in a deeper way.

That wasn't how he asked the question.

His question was posed more in opposition to God.  It was meant to hurt our perception of God as loving and merciful.  And I find that attitude very difficult to tolerate.

"Did God use Satan to strike the people down in Egypt at the Passover?  Or did He use one of His angels?  And if it was one of His angels, how come God decided to kill so many people?"

In a certain sense, it is a fair enough question.

In another sense, it tears at my heart.

So perhaps my reply was a little more abrupt then necessary, but it was to illustrate a point.  I didn't directly answer the question at first, but I attempted to answer the incorrect aspects surrounding his perception of God.

"God doesn't owe us anything.  God doesn't even owe us life."

I think they were surprised by that response, in all its bluntness.  I reassured them of God's great love for them, but spoke of how it is never our "right" to exist.  Existence, in its entirety for humanity, is a gift.  God, in His great love and mercy, never blots out our existence.  For mere mortals, death will come.  For even the God-man, death came.  But life continues beyond the grave.

We are a people who expect that certain things are our due.  It seems an injustice to us that bad things happen, that we are not treated as we wish, and that death will come to us all.  How many people have expressed, in the throes of sorrow after the death of loved one, that it was so unfair to lose them as they did, when they did?  I do not disagree that death can be tragic or that we will be left with many, many unanswered questions and seemingly unheard prayers.  Yet isn't it the natural course of life?

I am not owed this next breath.

It is not my due that tomorrow will dawn and I will be alive to see it.

It is not my right to live until an old age, surrounded by loved ones.

In reality, God owes me nothing, because He has given me all I have in an act of extreme generosity.  It is not necessary that I am alive, but He wills it to be so, for now.

God gives life and God can take that gift away, too.  It doesn't make Him a murderer, as the question my student posed seemed to imply.  A murderer is one who does not have the right to take a life and yet does.

Let's say each month you receive $100 in the mail from a close friend.  If that friend should stop sending that money, would you then call them a thief?  Of course not!  They were generous to give the money, but as a gift, it must be freely given.  And as a gift, it can end.

All of this is not to make you question the tenderness or faithfulness of God.  He cares about you with a fierceness that is intense to behold.  Yet His ways are so often not our ways.  It can be confusing to muddle through the events that befall us and see how God is working in the midst of devastation.  It won't always be easy and we often won't understand.

But this is necessary to know: If God removes a gift, it is because He is offering a different kind of gift.  

It may not always be easy to see the beauty in that new gift, though.  When we are no longer healthy, we can experience the gift God offers in suffering.  When we experience a death, we can see the gift God offers in grief.  The gifts never cease to flow abundantly from His hands, but they may look other than we would wish.

To a generation that thinks they are owed so many things, I told them God has never been beholden to them.  Everything they have and everything they are can be chalked entirely up to the mercy and love of God.  They did not have to exist and yet they do.  And it is very good.

You are here because God desires you to be here right now.  It would not be less loving of Him for you to no longer be alive; He would simply be offering you a different kind of gift.  However, since you are here right now, God has a purpose and a mission for you.  Throughout this life, He will offer you many gifts.  You might not like them all.  But in the end, He will offer you one of the greatest gifts, life everlasting with Him.  I see that not as robbing me of something that is my due (how pale this life will seem in comparison to the Beatific Vision), but inviting me into a mysteriously beautiful gift that is entirely undeserved.

So breath in and breath out.    

Those were gifts.  Handcrafted, uniquely given to you.  Not because He had to, but because He chose to.  Someday that won't happen.  And that will be a gift, too.

Thank You, Lord, Giver of all Good Gifts.

The Gift of a Little Heart

There is a bit of my heart in everything I write.  It is how I express my heart.  Spoken words are never quite as useful for me, but if you give me some time (perhaps the most crucial element) and paper and pen (or a computer), I can describe (to an extent) the workings of this heart.

Writing allows me the chance to tidy the messiness of a heat that feels.  Too often I rail against my own heart, how the feelings it has do not line up with logic, how I cannot control where my heart is pulled, or how the heart has a power that the head finds difficult to contest.  When I write, I give my head the chance to make sense of this little heart.  I am able to wrap up some loose ends and to really consider what is occurring deep within.

Once upon a time, way back in college, I was on the verge of dating.  In the process of trying to understand my own heart, I wasn't very good at letting this man know what the internal conflict was over.  He wrote me a letter to say that perhaps it was best if we didn't date.  Although I didn't like the contents of the letter, it gave me the freedom to respond in the way that is most natural for me: in writing.  After reading through my letter, a few pages long and filled with heartfelt attempts to give a brief glimpse into my inner chaos, he said that he was able to understand me better.  Apparently, what was going on inside of me wasn't what he had thought from his outside perspective.  Granted, in any relationship you need to have the capability to sit down and have a conversation (one cannot always be stopping the conversation to pen a lovely piece of prose about what one actually wants to say), but it can be helpful to take a step back and write it out.

As self-centered as this may seem to be, this blog has always been about me.  Well, it is about Jesus, but it has always been for me.  I need to write out the workings of my heart.  I find solutions and solace when I can express myself in this way.  Yet I'm very protective of my writings, as though they are my little children.  I am detailing the movements of my heart in words that anyone with the correct web address can access.  I try not to think about it too much, but sometimes I will see where blog views come from and I wonder, what does that person in China/Russia/Germany think about this little heart way far away?  Does a heart that feels these same emotions beat within them, too?  Do they read a few lines and then scroll away, uninterested by a heart of such meanness?  (Ahem--meaning: "poor in quality and appearance; shabby")   

Yet while this blog started and continues to be for my own benefit, I am led to wonder if perhaps, like healing, the Lord is asking for it to be about you, too.  He has this interesting way of dealing with me.  The Lord knows I am slow, so slow.  He knows He must gently ease me into anything or else I will fall into a melancholic heap and pray for death (ask my parents about my first year of teaching).  Perhaps this is what He is doing in this situation, too.  He shows my heart how to express itself and then reminds me that it is not for me alone.  And who knows what He will do with that?  I don't, but I am beginning to get used to the idea that my littleness might be useful when placed in the shadow of His greatness.  Because isn't that what I've always wanted?  To somehow have a great mission even though I am little?  Perhaps He has a plan for all this littleness.

No.  Not perhaps.  He does.  

Maybe God will change the world through each of us by utilizing something within us that seems commonplace and ordinary, but can be fantastic and wonderful when in the light of His Majesty.

Perhaps all He ever wanted anyway was our littleness.  Our hearts scribbled on paper, unadorned by anything but the Truth.  A vulnerable, sincere gift of self.

"For in sacrifice you take no delight, burnt offering from me you would refuse; my sacrifice, a contrite spirit. A humbled, contrite heart you will not spurn."  -Psalm 51

In the Body of Christ, Your Healing Heals Others

Her response was something along the lines of, "It's Jesus.  Of course He was doing something for both of us."  Her certainty and lack of surprise seemed the opposite of my wide-eyed, wide-hearted realization of God's perfect planning.

On a silent retreat, I found myself working through a painful memory I had with my sister.  I had tried a couple times during prayer to get to the root of it, but I seemed to get off course.  Finally, I was in the memory and I pictured Jesus there, too.  The pain of the moment eased and I saw things from a better perspective, one closer to what Jesus must have experienced.

Instead of recalling only my emotions, I began to see the situation as she may have experienced it.  "You are the Beloved of the Father," I found myself telling her.

Then she said those same words back to me and a deep healing occurred in that moment.  Something wounded in me was restored by God, not through a conversation with my sister.

After the retreat, I decided to write her and tell her about that experience.  I didn't go into detail and I didn't explain how I had felt hurt.  I simply told her what transpired in prayer.  The next time I saw her, she brought up the letter.  She said my letter was the Lord's response to her about something she was struggling with.  As she told me that the letter was good for her own heart, I was amazed.  Our Lord took that inclination I had to write my sister and He used it to speak to her heart in a way I didn't know she needed.

My response was, "Woah."  Hers was one of confident certainty that the Lord works in exactly that sort of way.

Sometimes the Lord takes the movements of our hearts and our own healing so He can use them to speak to others in a profound way that we never intended.

Sometimes my own healing allows others to experience the grace of God.

As fallen humans, we are always seeking to repair our fragile, little hearts.  But what a different perspective I have when I think of my healing being an avenue that God uses to love others.  Beyond the fact that God desires my own personal wholeness, He has a mission for me, one that requires me to seek healing for the sake of others, not just for myself.

In a way, the Church needs you to be healed.  Our personal healing is a service to the Church.

Souls need you to pursue holiness and wholeness because, though perhaps unbeknownst to you, God will use that renewal to encounter them.

The Mystical Body of Christ is a mysterious being.  God heals us for our own good and then seeks to use that healing to bring about restoration in others.  One that may rely in part on your "Yes" to Jesus entering into those wounded parts of your own heart, areas you don't want Him to go, but which will truly revive your soul if you let Him.

Your own healing might be that catalyst for others to be healed or encounter God in a necessary way.  

And so He gently asks, "What do you want me to do for you?"  (Mark 10:51)

Your response?  Unlock that little room within your heart that you've walled away and invite Jesus into that place.  His healing, transformative presence will change you and that will change others.

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The Grace of the Present

I'm not opposed to making memories.  As an introvert, I spend a decent amount of time inside my own head, thinking over what has or will transpire.  However, the other day I was scrolling through Facebook and I was seeing pictures and albums that were presented as "making memories."  Do we prefer to make memories rather than live in the present moment?

Is something off if we spend a large amount of our time documenting for the future moments of the past?  Could it be that the present is not actually as great as we will remember it to be once it is firmly grounded in the past?

I'm sporadically reading One Thousand Gifts and the other day I read about how Ann Voskamp, the author, was struggling to encounter God's face in the moments where she is stressed and angry.  Seeing God's face in the brilliance of the morning sunrise or the contented cooing of a newborn is easy.  Yet it stretches us to see God's face in a belligerent student or a quarrel with a friend.  As I read, I thought of how just that day I had been annoyed with my students not listening to my directions.  It never even crossed my mind to stop and consider, "How are they revealing God's face to me right now?"

The present moment is the place where we encounter God.

We are making strides when we are able to go back to a difficult situation and see how God was present in that moment.  Yet it is supremely better to be able to, in that very moment, see the face of God present.  If only I could look at my students, complaining and upset about their work, and see Christ in them.  It would take re-training my mind and my heart.

In One Thousand Gifts, Ann Voskamp reveals an experience she had with her son that changed them both.  At one point in the conversation, she tells her son that the only way to combat feelings is to have other feelings.  The central feeling we can use to combat unwelcome feelings, she presents, is gratitude.  In the midst of frustration, fatigue, anger, sadness, or annoyance, what a difference it would make if we would begin to be thankful.  Not gratitude for something of the past or the future, but gratitude for that present moment.  What would it be like if in our most trying moments we saw the face of God in His perennial presence?  Surely it would change things.

If we spend our lives trying to simply "make memories," I fear that the best moments of life will not be what we actually experience, but always events of the past.  I run the risk of sabotaging my present for the glorification of a past that never really existed.

When I look at my semester that I spent studying abroad, I don't initially recall the tiredness, the inevitable frustrations of group planning, or the desire for American comforts.  Yet those were very real aspects of my semester.  I cannot expect my present moment to measure up to my idealized past experiences.

God is present in the here and now.  In this moment, despite the commonness.  In my quiet study hall on a random Wednesday.  In the lukewarm coffee I'm still enjoying from this morning.  In the satisfaction of checking another item off my to-do list.

This present moment is a moment of grace.  Because grace is only offered in the present.

I desire to teach myself to accept each moment as the grace-filled, soul-transforming, heart-deepening, wound-healing, saint-making, God-given moment that it is.  This present moment is where we encounter God.  Let us not overlook His presence in the now in an effort to live in the past.

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A Heart Like His

When I was in high school, a Totus Tuus team would come to my parish each summer.  One year, on the night we were having Adoration, I thought about how the team would do the same program each week.  Each week they would have Adoration and I found myself thinking that it must not be that novel of an experience anymore.  If they did it week after week, they must get used to it and not be as excited as I was, since I rarely had the opportunity to go to Adoration.

Fast forward a few years and I was a member on a Totus Tuus team.  I realized how wrong my earlier assumption had been.  It was because I was closer to Christ that the night for Adoration seemed so much dearer to me than it had before.  No, it wasn't a particularly new experience, but I yearned for that hour each week when I could just sit before Our Lord.

This memory came to mind because today in my sophomore class I showed a couple clips from "The Passion of the Christ."  As Jesus carries the cross, there is a part where Mary is racing to reach Him as she recalls a similar incident that took place when He was a child.  My heart was aching with this dear mother and I found myself near tears.  Part of me thinks I shouldn't have this response anymore since I've seen the movie several times.  Yet I think it is almost a requirement that as we draw nearer to the Lord, we develop more of His Heart.  He has a tender heart.  Sin makes us harden our hearts, but Jesus gives us new hearts, hearts of flesh.

 "A new heart I will give you, and a new spirit I will put within you; and I will take out of your flesh the heart of stone and give you a heart of flesh."  (Ezekiel 36:26)

Hearts of flesh feel experiences more intensely.  I find myself wanting the heart Jesus has and yet being fearful of what that will entail.  My heart is already very sensitive at times, how would it respond to being more aware of the impact of sin in the world?  Could I handle a heart like His that would be vulnerable and open to all?  Wouldn't I get wounded?

We fear being wounded.  Rightfully so, because it hurts.  Yet if we want to follow Jesus, we must carry our cross and live as He did.

And Jesus was wounded.  

His heart could truly love because it was truly open.  In my mind, I seem to imagine that Jesus had this loving heart that was also fiercely guarded, like the armor of a knight.  That is incorrect.  Jesus is the Divine Healer who allows Himself to be wounded for our sake.

The closer we come to the heart of Jesus, the more we will experience in union with Him.  Hearts of steel and stone cannot deeply love.  Jesus desires us to have hearts of flesh.  Hearts that can be wounded, but more importantly, hearts that can love and be loved.

Heart of Jesus, sanctify my heart.

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Living Authentic Desires

What if I lived how I truly wanted to live rather than how I wanted to live right now?

Maybe there doesn't seem to be a difference in those two versions, but in my life, sadly, there is.  I'm a bit dense.  It takes a while for things to sink into this head of mine.  While I often know what would be best for me, I take the easier path and attempt to satisfy deeper desires with more superficial things.

St. Paul understands this little heart of mine.  Perhaps it is simply a condition of humanity.  "I do not understand my own actions.  For I do not do what I want, but I do the very thing I hate."  (Romans 7:15)  Even if what I'm doing isn't sinful, it isn't living up to the calling God has for my life.  I settle for mediocrity when I am called to be extraordinary.

Examples needed?  My life yields plenty of material.

I truly want to go pray.  I've thought about it several times in a given day and I know it would bring peace.  But I'm tired.  So I scroll through Facebook.

I want to go for a run.  But I'm tired.  So I take a nap instead, planning to go for a run the next day.

I want to spend some time reading a book.  But I'm tired.  So I watch a movie instead.

There are a couple trends that should be noted.
1. I'm tired so often.
2. While I know what I should do (and what would actually satisfy the desires of my heart more), I tend to opt for the path that requires far less of me.

Yet when I actually put aside my momentary desires and do what requires a little more effort or discipline, I am always amazed at the internal peace that occurs.

Instead of mindlessly scrolling through the internet, I go to adoration.  I'm far more pleased with myself (because even as I'm wasting time on my computer, there is a nagging feeling that I am not doing what I ought) and I feel a deeper peace because I did what my soul needed, I did what I actually wanted to do.

Sometimes what I want to do, isn't what I actually want to do.  And sometimes what I don't want to do, is actually what I really want to do.

It makes me wonder why following my own heart's desires is so difficult.  Sadly, it is far too easy for the true desires to get overlooked by far more superficial, temporary wants.  On the drive home from the church, I was thinking, "What if I always lived so that I was actually doing what I wanted to do and what was best for me?"  My internal response?  "Huh."  As though following my authentic desires was a novel concept.

Yet this is what the saints did.  They lived!  As saints they fulfilled the deepest, authentic desires of their hearts and did not succumb to the lazy wants that surfaced.

I could be such a better person if I followed my true desires (at times, genuine promptings of the Holy Spirit) instead of what I felt like doing in the moment.  I could be a saint if I did now what I knew I should do, instead of waiting for a later, more convenient time.

The path to sanctity is now.  And it is truly what I want.  So why not start?

“Do now- Do Now- what you’ll wish you had done when your moment comes to die.”   -St. Angela Merici

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Their Eyes

I live for the moments when their eyes look like they did yesterday.  When I'm opening my heart because for a few moments it feels safe with a class, and their eyes are fastened on me.  I want to read the stories that are written there.  I want to profess my love for them even though it is all heightened and strengthened by the moment.  A few seem on the verge of tears, but all appear to grasp my sincerity and my desire to impart this knowledge to them.

I'm discerning on my feet if I should tell them about that powerful prayer experience I had a couple weeks ago.  And I do.  I talk about spiritual direction and share what I learned from it just the day before.

Maybe some are annoyed with my long preaching session, wondering if it is going to be required knowledge for the test.  But I cannot tell that those thoughts are running through their minds.  I can only see their eyes.  They are pools of experiences--hurt and joy.  And I desire to sit down with them and hear all the stories.  I don't always feel that keen desire, sometimes I forget that their experiences are just as real as my own.

I'm trying to speak truth into situations that I do not know or understand, but I know they are in them.  Because I'm in similar situations.  It is part of the human condition.

The simple truth I desired to impart was this: Jesus knows.  He knows what it feels like to be in their shoes and to experience the pain they feel.  I spoke about how all of Jesus' friends abandoned Him at the moment He most needed them.  He knows what it is like to feel betrayed and left alone.  He suffered for the sins and sufferings of the entire world, throughout all of history.  And He did this so that when we come to something that seems too much, He can tell us that He already passed through this, too.

And I asked them to find Jesus in the midst of it all.  How is Jesus loving you in this situation?  He is present in death, in their parents' divorce, and in the betrayal of a friend.  He is loving us through every situation.

A priest pointed this out to me the other day--I told him I was seeking to see each experience as God trying to convert my heart and he included that each experience was God loving me.  How quick I am to shift the focus just enough that it distorts the image.  It is different to experience all as a means for my own conversion and quite another to see it as an avenue of His love.

"I don't understand," one student says.  "How can you find Jesus loving you in your parents' divorce?"

And I don't have a clear answer.  I can't give them a Scripture passage or a Catechism reference to answer it nicely.  Instead, I must tell them that I don't know how Jesus is seeking to love them in their difficulties, but I know that He is doing it.  That we need to open our hearts, to not pull back when we are wounded and to open them to the Healer.  I am speaking to myself as much as I am speaking to them.

Reminding them that Jesus is present in all, reinforces that belief in me.  All I've experienced He has already experienced and has thus sanctified the experience.  And each experience is a new way to receive His love.

All can be seen through the eyes of Love.

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The Good Thief

Jesus said to his disciples: “Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into.  You also must be prepared, for at an hour you do not expect, the Son of Man will come.”  (Luke 12: 39-40)

Jesus compares His Second Coming to a thief coming at night.  As the Gospel was being proclaimed at Mass, I was struck by the phrase "he would not have let his house be broken into."  Of the many ways Jesus could describe His Second Coming, He chooses at this time to say that He is like a thief who breaks into a home.  Obviously, the master of the house would want to protect himself against any thief forcing entrance into the house.  The immediate connotation is a negative one: be prepared so Jesus doesn't break in.  What is the other option?

In John's Gospel, Jesus is the Good Shepherd and also He is the door.  Entrance through His door means salvation.  But He mentions a thief and says that a thief doesn't enter through the door but comes only to steal, kill, and destroy.  So is Jesus like a thief or is He a door?

What about if He is actually both?  Jesus stands at our hearts, knocking, gently persistent, asking for entrance into the deepest recesses of our being.  We choose if we open the door to Him or not.  He waits, patiently.  Yet there will come a day when waiting is no longer an option, when our refusal to acknowledge Him will come face-to-face with the reality of Who He is.

Will you open the door for Him?  If not, He will not be kept out and He will find a way in, like a thief, stealing through the chinks in our armor, stealthily slipping into the cracks in our fortress.  Yet if Jesus came to give us life, how could He also come to "steal, kill, and destroy" like a thief?  To us in the midst of our sinfulness, the act of taking away our addictions, habits, and struggles will seem like thievery.  It may seem like it is killing and destroying us to be stripped of that which we have made to be our personal god.  An experience of authentic self-denial can help us see the death that must occur when we have not opened wide our hearts to Christ.

He will break into our house.

That experience of a break-in will be unique, but He daily breaks into our world.  He isn't hiding, but He isn't forcing us to acknowledge Him today.  He is breaking into my world through the sky filling with a sunrise palette.  He is breaking into my world through the student who insists on keeping a ten-minute running commentary during a surprise fire drill.  He is breaking into my world by placing me in difficult situations I never thought I would have to encounter.

I can recognize His breaking in, or I can pretend like it never happened.  He can be a door or a thief.  Either way, He will enter into my life, it is simply a matter of method and perspective.

And so we strive to let the Good Thief in through the Door.

The One who persistently calls your name, knocks on the door of your heart, and ushers you into an abundant life.          

He will come again whether it be His Second Coming on earth or at our death.  We will encounter Him in His glory and realize, with total certainty, who He is.

Do you want the Thief or the Door?


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Free Will

Why free will?

I have a decent grasp theologically on the role of free will.  It is a necessary aspect of our humanity and God desired us to choose Him rather than to be forced into being with Him.

I wouldn't have done it this way.

Which is yet another reason (if you needed one) that you can thank God that I am not God.

I am not that generous or that loving to create all of everything and then simply let them choose me or not choose me.  With all power and perfect knowledge, I think I would be a bit more forceful than God.

Currently, the Lord is allowing me to see how little power I actually have.  It should be simple for me to grasp it, but it is taking a while for it to sink into my dense brain.  I cannot make anyone do anything.  Even with the best reasoning, the most loving disposition, and gentle truth, I cannot push someone to do something they don't want to do.  Or, at least, I cannot make them desire it.  The choice may be clear for me, but if it is not for them, then nothing I do or say can change them.

A brief survey of the culture and the world and I am mentally snatching free will from others, those who don't use it correctly.  (Of course, I would be one of the first to admit that I would also need my free will revoked on many, many occasions.)  I think I am solving all the problems by removing the ability to choose the wrong.  The multiple choice questions seem to be tripping humanity up, and so I cleverly devise a test they cannot fail: choose A.  No questions, no other options.  Wouldn't that be perfect?

Obviously, God had something else in mind.  What if it was better to give humanity choices, so that rather than all choosing A (purely for lack of another option), some would choose A because they desired it?  That must yield greater glory to God.  Not a mindless group of robots, but living, breathing, willing beings who follow God because they choose it.

Regardless, my heart still revolts against the reality that I can do nothing to make someone want something.  Perhaps this cardiac revolution is a good thing.  It can teach me that I am little and must always remember that.  It can teach me that my will is the only thing I can actually control and to seek to make it in complete accord with God's will.  It can teach me that rather than constructing perfect arguments or dwelling in frustration, I can turn to prayer, something that slips beyond the bonds of time and is mysteriously used to further God's plan.

The gift of free will is a mystery.  As a mere human, I cannot fully grasp why God saw it best to give these finite beings such a gift.

"Here the will of God is done, as God wills, and for as long as God wills."  --St. Gerard Majella

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His Human Heart

Jesus loves us with a human heart.

Human hearts are unruly things.  They don't fit neatly into boxes.  They don't follow the head as often as we may wish.  They can experience the entire gamut of emotions...in an hour.  They get conflicted, torn, bruised, inflamed, and expanded.

Human hearts can be fickle, quickly following the ebb and flow of the emotions one is surrounded by.  Yet they can be enduring in their sentiments, sometimes for far longer than we would wish them to be.

The hearts nestled within us are the great gifts that may appear to cause us the greatest of trials.  They feel heavy when we suffer or suffer with/for someone else.  At times, we may get frustrated with our responses, the spasm in our heart when nobody else seems to be impacted.

Jesus has one of these.  A human heart pumped Precious Blood through His veins and with that heart He loved.  He experienced anger when the temple was misused.  Jesus felt sorrow when He wept at the tomb of Lazarus.  He was compassionate and merciful to the sinful and the ill as they approached Him.

"He has loved us all with a human heart.  For this reason, the Sacred Heart of Jesus, pierced by our sins and for our salvation, 'is quite rightly considered the chief sign and symbol for that...love with which the divine Redeemer continually loves the eternal Father and all human beings' without exception."   (CCC 478)

The Incarnation is the central point of Christianity.  We believe in a God who desired so much to encounter us, that He became one of us.  He didn't send a mere messenger, He sent His Beloved Son, He came Himself.

We romanticize the earthly life of Jesus.  Of course life would be easy if we were God, we think.  And then we say that God couldn't actually understand our pain or suffering, because He never experienced something like this.

He experienced it all.

No, maybe your particular situation is not one that Jesus found Himself in.  Yet on the cross He experienced the suffering of all humanity, in all its forms and intensity.  The "But You're God" excuse only lasts for so long.  Yes, you have grasped His divinity.  Congratulations.  Now grasp His humanity.  It wasn't a mask or a mere appearance, it is a reality.

His human heart beats.
I love you.

It aches for humanity.
Yes, I suffer also.

It remains present to us so that we might embrace Him in a deeper way.
"The Body of Christ."

Your weary little heart needs to know that Christ has a heart like yours.

His heart is tender, vulnerable, open to love all.

This heart desires to dwell within you.

"After this He asked me for my heart, which I begged Him to take. He did so and placed it in His own Adorable Heart where He showed it to me as a little atom which was being consumed in this great furnace, and withdrawing it thence as a burning flame in the form of a heart, He restored it to the place whence He had taken it..."  -St. Margaret Mary Alacoque

Sacred Heart of Jesus, sanctify my heart.