You Do Not Belong to the World

"If the world hates you, realize that it hated me first.  If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you." 

 -John 15: 18-19

The last two days of the semester, I decided to discuss areas where the culture and the Church are at odds.  I knew this would result in a list of topics that often are discussed with passion and heat.  The areas where the Church has a politically incorrect stance that is unforgivable according to moderns.  Overall, the days went well, I believe.  My goal was not to incite riots, but to try to have them apply 12 years of Catholic education to what they will undoubtedly encounter in their secular lives.  

On the board they listed as many of the "controversies" they could think of and then we democratically narrowed them down to the top five.  The top five list varied greatly between the different class periods, but a recurring topic was gay marriage.  Then they brainstormed the common reasons our culture has for defending the stance it holds on these topics.  We narrowed this list of reasons down and I assigned one reason to each group, some reasons taken by a few groups.  In the groups they were supposed to come up with ideas for how the Church might respond to these specific reasons.  It wasn't a matter of finding an encyclical or Catechism reference, but of applying what they've learned for years to specific questions and concerns.  I believe the idea is a great one (of course, I came up with it) but the method needs some creative tweaking.  

The different groups then tell the class how the Church might respond, we discuss a bit, and then move to the next topic.  It isn't intended to be an exhaustive treatment of the topics, but rather, an opening to begin the discussion of applied theology.  Theology that leaves the written page and textbooks and enters authentically into the human experience.  I don't believe it is a stretch to do so, but it requires practice.

In my last class period of the day, we only got to discuss one topic.  I knew it would be heated because after five months of classroom time, I've come to know some of the different personalities of my students.  I knew who would be upset and I wasn't looking forward to being seen as a backward bigot.  But if I truly believe what the Church teaches, I must refrain from presenting it in an apologetic manner, unless we mean the art of apologetics.  The order was not kept but turned into a class discussion, one I fought to not have dissolve into chaos and arguments.  I was partly successful.  

I approach the topic of gay marriage with the mentality that I love the Church and I know the Church loves me.  That is not how the culture proceeds.  To me, it seems that the culture looks to hate what the Church teaches, and sometimes feels surprised if there is an area of agreement.  A few students were content to use phrases to challenge me and sit snugly surrounded by their group of like-minded friends.  I tried hard to choose my words carefully, hoping they would convey truth and love with gentleness.  

In the end, I'm not certain I changed any minds or influenced any of them.  There came a point with ten minutes left of class that I decided to salvage what I could in a speech I've given different years to my out-going seniors.  I asked them to consider the Church's motivation, even if they disagreed with her teachings.  Is the Church really holding onto these beliefs because she wants to control people's sex lives?  Is she doing this because she loves to be hated?  No.  I challenged them, in the midst of their disagreements to consider that perhaps the Church teaches what she does out of love and because she believes it is true.  If Jesus was not met with popularity and instant agreement on His teachings, it would make sense that the Church would face a similar fate.  

The room was quiet and attentive, even if some of them were perhaps raging inwardly, plotting how they would present my intolerance to their parents and friends.  Of course, I hope they don't hate me, but that is out of my control.  In a conversation with another Theology teacher earlier today, we spoke about how it isn't our responsibility that the students accept or live the Truth, but it is our responsibility to teach what the Church teaches.  I believe, that with great imperfection, stumbles, and ignorance, I have done that.  So I take comfort in knowing that my minimal discomfort today, a little drop in the oceans of pain others have experienced, is united to the sufferings Christ bore.  

"Remember the word I spoke to you, 'No slave is greater than his master.'  If they persecuted me, they will also persecute you."  --John 15:20a

The Triduum

The Triduum is an experience for all of the senses.  While I've never been anything but Catholic, I cannot imagine another church matching the beauty of the Triduum and the way the liturgies invite us into the Pascal Mystery.

Holy Thursday begins with joy and beckoning us to the table of Our Lord's Last Supper.  I can imagine Christ bending low to wash my feet as the priest in persona Christi stoops to wash the feet of the young men called forward.  After the Eucharistic prayer, I approach the priest to receive from him my Lord, the Word made flesh and remaining in the appearance of bread and wine.  Tonight, I am an apostle from another century, experiencing the Last Supper and encountering Christ in a tangible way.  My senses are alive as the Eucharistic procession weaves its way around the church.  An incense thurible fills my nose with the sweet, rich odor I link only to the Eucharist.  The priest is embracing Jesus as we sing Pange Lingua Gloriosi.  Our Lord is carried to an altar and the faithful are invited to come and wait with Him.

I fulfill my role of a disciple well.  In the intimately dim chapel, I wait with Jesus and I drift off to sleep at times.  Can I not wait one hour?  Apparently not.  It is beautiful to see the others in adoration, praying with Jesus before He is hidden from us, when the stark reality of the Pascal Mystery will become more obvious.  Then the time of waiting in the Garden is over and we depart in silence.  Talking seems inappropriate.  Nearly anything seems inappropriate on such an evening.

Good Friday is spent anticipating and remembering the Passion of Jesus.  The simplicity of the Good Friday service is unnerving and striking.  I can always feel an ache in my heart.  The tabernacle is left open and I am continually reminded that He is gone.  Approaching the cross so as to venerate it, I am questioning where to kiss Jesus.  My stomach feels the hunger of fasting and I kiss the crucifix with the kiss of Judas, with the kiss of John the beloved.  Good Friday fills me with a longing and with a sorrow.  The rest of the world seems to be continuing at its typical pace but I cannot carry on as normal.

The waiting of Holy Saturday is difficult.  Christ has been crucified and laid in the tomb.  He has yet to rise, though.  Fasting is not obligatory yet the feasting of Easter is still premature.  We wait.  Waiting is perhaps the focal point of Holy Saturday and it makes it all the more difficult.

Yet the Easter Vigil will arrive with its dark and quiet entrance.  A fire lit and from it, a flame passed to light all the candles in the darkened church.  There is a stillness of expectation.  We know the story, we know Christ will rise, and yet we are waiting for it to be lived out, to be fulfilled in this sacrifice.  Darkness turns into light.  As a church we are led through salvation history, to hear how God remains ever-faithful and is responding to the longings and yearnings of His people in an unforeseen way.  We are reminded that we are a part of something far larger than ourselves or our parish.  We are united to a Church that is truly universal and timeless.  Joy mounts in my soul as we continue through the Mass. As the beautiful music announces a living reality in my life: Christ has risen.  He rose 2,000 years ago and He rises today in my heart.  The highest feast of the Church is celebrated with all the pomp owed to a King who mounts a cross as a throne and gives Himself as the food for the wedding banquet.


Easter Sunday is bright and joyful, a renewal of the joy felt the night before.  While Easter Vigil tends to hold a heavy joy for me, Easter Sunday is a light, uplifting joy.  The sun must shine on such a day and if it does not, the joy of the feast becomes a light of its own right.  The lilies decorate the Church and we sing words that we have refrained from saying for weeks.  It adds a depth to the joy that would not be found if one simply arrived at Easter without the Lent.  The Easter Sunday celebration continues for the Easter Octave, each day the Church repeating the joy of the resurrection.  Liturgically, we celebrate the Easter Mass repeatedly.  We cannot move on, we must make it known that this is the highest of all celebrations.

The Triduum and Easter season are for all of the senses.  Breathing in the incense from the Eucharistic procession, waiting with Jesus in the Garden, saying the words of the angry crowd as Jesus is condemned to death, kissing the cross of Our Lord, waiting as Jesus is held in the tomb, lighting our candle from the Easter candle representing the light of Christ Himself, and singing with exultation the joy central to the Catholic faith: we worship a God made man who rose from the dead.  The Triduum calls us to live out the final days of Christ and to enter into the mystery by which we are saved.  In a beautiful combination of music, art, sights, and sounds, the Church transports us to the time of Jesus Christ.  Or, perhaps, she causes us to acknowledge that the Passion, Death, and Resurrection of Jesus are truly timeless events that we experience now through the beauty of the Body of Christ, the Church in her tri-fold magnificence.

To Know God and Speak of Him

Before I started teaching I remember speaking to a priest about my lack of knowledge and experience.  I was worried I wouldn't be able to answer all of their questions and would find teaching to be too much for me.

"Do you trust that the Church has the answers, though?  That your students couldn't come up with a question that would prove the Church wrong or that she hadn't thought of?"
"Absolutely."

Father seemed to look at me as if that was enough.  So I would be delving into teaching a subject that I didn't know everything about but I believed that the Church could answer every objection.  In other words, what was the worry?

That realization, that nothing my students or anyone could do or say would change my trust in the Church, was a necessary one.  Even if I don't know the answer now, I believe there is an answer.

I have a few students who are over the Church.  They don't want anything to do with religion and their perception is that mandatory theology classes are killing them.  I graded a journal the other day and some of the things the student wrote made my heart ache.  He was writing words that spoke strongly of his dislike for the Church, his disbelief that Christ was there or listening, and his dislike at even having to keep a prayer journal.  What may have surprised him was how I read his words.  When he talked about Christ not listening, I pictured a hurt little boy too closed off to even accept the comfort Christ was offering.  As he described his desire to do whatever he wanted and not follow the Church, I envisioned reckless parties and a continued desire to fill an aching hole within himself, all the while refusing the only true means of fulfillment.

I don't know how to prove the existence of God.  I can give them different arguments for God's existence but I cannot give to them my experience of God or the fact that I know, without a doubt, that God is present and that He loves me.  In many ways, I am baffled by disbelief.  I understand that I am a teacher and I am supposed to help them through these things but it is never something I experienced myself.  Sometimes I was angry at God, sometimes I felt He didn't care about me, but I always thought He was there.  I see my students aching for God and yet not even willing to acknowledge the ache.

When I hear their questions or their critique of the Church I wonder how we can see things in such a different light.  I see a loving Mother and they see rules.  I see a tremendous love story and they see someone uninterested in their lives.  It doesn't make me doubt my faith or doubt God.  Rather, it makes me desire, somehow, someway, to give them my faith, to help them understand God, to trust in Him.  I haven't figured it out yet, but there must be a way.

Fullness

I've learned some lessons the hard way.  As a teacher I've done things that I thought would work really well but did not.  I've said things that I thought they would understand and yet I could not believe how horrible they would misconstrue them.  So sometimes I am left understanding that I made a mistake yet not certain how to actually do it the correct way.  That obviously didn't work.  But what will?

My first year of teaching (way back last year) I talked to my classes about objective truth, subjective truth, and how the Church has the "fullness of truth."  The phrase rolled off my tongue easily after hearing it said with great love and passion at Franciscan.  Little did I realize that this was, to some of my students, a very offensive thing to say.  Some were pretty upset with me and I was baffled as to why they would feel such emotions.

The Church has the fullness of truth.  Wouldn't nearly 12 years of Catholic school lead them to see the beauty of such a statement?  I said it as fact and they resented it.  I paid for my "sin" the rest of the semester.  I was a new teacher, a bit timid, trying to preach the Gospel, and ending up making students dislike me and the Church.  That was how I felt, at least.

So I became a little gun-shy of the statement "fullness of truth" because I knew what a powder keg it could be.  Yet isn't the truth of the Church supposed to be explosive?  It radically transformed the world as it was and, if unleashed, can do the same thing in our modern world.  Yet I waver.  I wonder if I will push the students away more if I speak too strongly.  Yet I refuse to water Theology class down to "Jesus loves you."  I want to delve into that truth.  "Jesus loves you and so He gave His life for you.  Suffered and died for you.  His human heart ached for you.  He loves you at every breath you take and wills your very heart to keep beating.  That is what I mean by love."

So when the "fullness of truth" phrase came up today in one of my classes I was hesitant yet determined to speak clearly.  While being gentle and charitable, I wanted to not be apologetic.  I didn't want to say:

"Yes, the Church believes she has the fullness of truth but I am very sorry that she says it like that.  She could just say she thinks she is correct...it would be essentially the same thing.  Let's just say the Church is a really good institutional body but sometimes we let it go to our heads."

OK, perhaps a bit dramatic but I didn't want to give them the wrong impression by swinging my gavel down and condemning the rest of humanity to Hell.  I don't think that but students can conjure up rather impressive falsehoods in their minds.

I said the Church has the fullness of truth.  That to hide this truth or to claim to be just another church, any one of which would be fine to join, when we believe that it was instituted by Christ Himself would be a lie.  Christ was pretty dogmatic.  "I am the Way, the Truth, and the Life."  That statement doesn't leave much room to follow some other way.  He also was known to anger people and to upset modern notions.  Perhaps that is what we need today.

Tomorrow I might be facing a class full of students who have thought about what I said and have thrown me in a camp of Catholics who think they are better than everyone else.  Maybe I will find another tempest brewing for this semester.  Whatever may come, I hope they know of my sincerity to teach the truth and, despite all of my fumbles and quirks, that they will come to know Jesus Christ in a deeper way.  The real Jesus Christ who desires to break into our lives, wreck havoc, and bring us to Heaven.  The fullness of Heaven.

The Wedding Feast of the Lamb

The day was cool with a hint of coming winter in the breeze that ruffled my hair and made me grateful for tights and boots.  Winding roads meandered through the sylvan surroundings and we followed them at sometimes dizzying speeds.  Arriving at a church to which we had never been, we soon occupied a special pew reserved near the front.  It was the day of my sister's wedding but there was none of the pre-wedding frenzy that accompanies the typical wedding.  Bows were fastened to the end of each pew, programs were passed out, and a video was rolling.  Other than that, very little would lead one to believe that a wedding would soon take place.

I glanced around hoping to see my sister, wondering if she would be tucked away or kneeling in a pew silently praying.  Music began to issue forth from a keyboard and the bridal procession began.  It was a lengthy procession, including guests from far and wide.  Nearly a dozen priests and a bishop were numbered in that group.  My sister was there, too.  Her veil was fastened securely on her head and her simple wedding gown did not quickly attract the eye, except perhaps as an oddity to the random stranger that would stumble upon this blessed affair.  For those of us present and invited, it was no surprise.  Her hands were secured around an unlit candle and her face was serious but serene. 

My sister's veil was black and her gown was a simple brown dress fastened with a rough cord.  The cord was adorned with three knots.  Poverty.  Chastity.  Obedience.  A firm denial of all that the world offers as important and desirable.  She was armed with a wooden rosary, hanging from her cord.  They would not later produce flowers with which to ornament themselves.  Rather my sister prayed her vows and was then given her crown.  It was a crown of thorns.  And it was striking. 

Very little do weddings typically speak of the crosses that are to come in the marriage.  It may be alluded to, perhaps said outright, but often the joy and happiness of the day are the primary focus.  There is a definite goodness in that.  Here, though, the cross was very evident.  Yet they did not run from it.  Rather they embraced it and clung to it.

She laid on the floor and stretched her arms out in a cruciform.  It was the beauty of the marital embrace in a form that is seen too little.  Her Spouse bound her to Himself and asked her to become one with Him.  He beckoned her, called her name, and delighted in receiving the fullness of her heart.  The gift He gives is that of the cross but not without the hope of the resurrection and the nourishment of the Eucharist. 

The wedding unfolded in a beautiful way and before long we were watching them process out, priests, sisters, and bishop.  A typically long post-nuptial reception line was formed.  There was remarkable joy.  It was not women being oppressed or women surrendering their hope for marriage or women wondering what point life had.  Instead it was the picture of women who know who they are, women who know their purpose, and women aware of the radical love the Author of Life has for them.  There was peace and there was beauty.

At this unusual wedding I realized something that I want at my wedding.  Barring any dramatic revelations from the Lord, I intend to someday get married and raise a family.  Yet this wedding, in its very nature, pointed to the Person who should always be central in such a life transforming moment.  There was no conceivable way to misunderstand who was the central focus.  From beginning to end, God was being worshiped and praised.  It was His love that was being celebrated, along with the love my sister bears.  Many weddings often focus too much on the couple and not enough on the Lord.  At this wedding I realized that I want my guests to leave my wedding with the clear idea that God was the center of it all.  Yes, I want a gorgeous dress and I want to have beautiful pictures of the day.  Of course I want a well-executed reception and lovely music to delight our ears.  Primarily, though, I want the guests to leave the Mass thinking, "Our Lord came to us in the Eucharist...and this couple promised to strive to reflect the love of Christ and the Church." 

I've been to weddings where I could sense something was lacking, a depth or a sincerity.  It was evident that they loved each other but perhaps a little less evident that they loved the Lord.  Yet I've also been to weddings where I was moved by the witness of the couple and grasped the beauty and gravity of the sacrament they were entering into.

She cut the cake, she posed for pictures, she laughed, and she cried.  It was a day of graces and a day of some sorrow.  My heart lurched and broke and healed.  This was the Wedding Feast of the Lamb being lived out on Earth.  I spoke rather few words to her, hugged her several times, and sometimes just watched her with love as she spoke.  There is an ache in my heart and perhaps there is this ache residing within every living person.  It is an intense longing, a feeling that there must be something far greater, far more lasting than this fragile life here.  An ache for union that can never be fully lived in this world and yet my little heart so greatly desires it.  It is an ache in me that desires this exact type of wedding yet also reminds me that I long for marriage and family with an earthly husband.  This is the longing for Heaven, for Our Lord, and for a life completely surrendered to Him.

There is a breaking within me that cannot be articulated and cannot be measured.  This is a place where sorrow and joy blend into a beautiful, ineffable disposition.  It is not mere emotion or a passing feeling.  Life is sorrow and joy and beauty and, eventually, eternal.  In these days before eternity there is searing pain that cuts through hearts and severely strains and changes relationships as we know them.  Yet in the midst of this sorrow there is an abiding peace and joy that reassures us that all of this is worth it.  It convinces us that tonight will pass and morning will spring eternally in our souls.  This temporary separation will give way to a communion that is beyond comprehension.  My heart must be re-created to endure this deep communion lest is burst of happiness.  That is the process it is undergoing now.  The chambers are being widened, the heart is being enlarged, and the desires are being purified.  Yet it will all be worth it.  We shall be gathered in from off the streets and ushered into the banquet of the Lamb.  He will rise, take us by the hand, slip a ring on our finger, place sandals on our feet and wrap a robe around us, and say, "Well done, my good and faithful servant...enter into the joy of your master."

I'll see you in the Eucharist

It was March 19th, 2004.  Emotions ran high as we prepared to watch my 19 year old sister enter a Carmelite cloister.  The morning hours were spent with the knowledge that these would be some of the last moments when we could have physical contact with her.  Postulant garb was laid out in one of the bedrooms and we helped my sister assemble her outfit.  There were no instructions and we weren't extremely skilled in habits, but it did provide some amusement.  We gathered to take our final pictures together and we were doing so well until my emotions got in the way.  Each of my other sisters managed to smile and have beautiful pictures but with me, I just began to weep.  These emotions were re-echoed on the faces of everyone else in the room.  Even my dad returned with reddened eyes and I had only once seen him cry at this point.  Eventually I pulled it together for a terrible picture and we proceeded to the chapel. 

In the chapel we prayed a prayer together as a family.  Then we said our goodbyes and it was a funeral of sorts.  With a twinkle in her eye, joy evidenced by the peace in her countenance, my sister glanced back at us and spoke her last words to us before entering the cloister:

I'll see you in the Eucharist.

My sister was instructed to knock on the door with the strength of the banging on the door being equal to how long she desired to stay.  The door was lucky to remain unscathed.  Cloistered sisters with long veils lined the inside of the hallway once the door opened.  A small sister, the Reverend Mother, stepped forward and instructed my sister to kiss the cross and then kiss the floor.  All too soon, my sister was swept inside, the door closed, and the singing of the sisters faded and we were left only with aching hearts and wet faces. 

At that time, the words she spoke did not resonate in my heart or bring me any consolation.  Instead, I almost felt more of a sting from them.  What was that to me when what I wanted was my sister present to me in her humanity, in her voice a phone call away, in her embrace when I was crying, in her presence at Christmas?  I wanted her physical presence not simply a spiritual connection.

Over nine years have passed since this blessed day and the Lord has worked wonders in this heart of mine.  Yes, I do still desire the presence of my sister when I think of getting married or having children.  Of course I would want her to visit my house or hold my children.  But I have come to understand this mystery of the presence of the Church in the Eucharist.

This past semester I taught the New Testament and I realized the profound beauty that is found in the book of Acts.  We were covering the part where Saul encounters Christ on the road to Damascus.  Saul hears this Voice ask, "Saul, Saul, why are you persecuting me?"  One of my favorite lessons was talking to my students about how Christ associated Himself with His apostles and that to persecute the Church was to persecute Christ.  This lead to talking about how if the Church is the Body of Christ, then when we receive the Eucharist we receive Jesus and the universal Church.  Of course they began to wonder how we can be eating each other, but I stressed that when we receive the Eucharist we are united to the entire Church--the Church Triumphant, Suffering, and Militant.  And then I shared with them the story of my cloistered sister and how this beautiful mystery of the Eucharist is what helps me endure our separation.

The beauty of receiving the Eucharist is of course found in the reality of receiving Jesus' Body, Blood, Soul, and Divinity.  Yet I think Our Lord reveals His deep goodness in that by receiving Jesus we are intimately linked to one another.  When I receive Our Lord I am connected with my sisters in religious life, with my friends scattered across the country, with my grandparents hopefully in Heaven, and with the saints who have gone before me.  I've come to understand this unifying aspect of the Eucharist through my travels to Europe as I encountered the beauty of Christ in basilicas, shrines, and places of martyrdom.  I deepened this understanding as I met the Church in Honduras and realized that we are one body, that though I may never see them again we are united through Christ, but tangibly through the Eucharist.

Each Catholic has their own special devotions but mine is to Our Lord in the Eucharist.  I love priests--because of their kindness and holiness but primarily because they make Our Lord present to me.  They make tangible Christ's love by giving me the Body of Christ.  They make tangible Christ's forgiveness as they absolve me from my sins through the ministry of the Church.  I remember sitting in Honduras with the pyx in my hands that held Our Lord and wanting to just rest forever.  I've heard stories of people being martyred for the Eucharist and I desire the same.  A group of sisters came and spoke at my college one time and they said their fourth vow was defense of the Eucharist with their lives.  I found that incredibly attractive.  At times I've thought that my love for the Eucharist should lead to me being an extraordinary minister of Holy Communion but I nearly shake when I think of holding Jesus and giving Him to others--I'm not certain I could remain calm throughout that.

On this Solemnity of Corpus Christi, I encourage you to renew again your love for Our Lord and to remember that each time you receive the Eucharist it is a personal encounter with the living God.  Yes, the consecrated host tastes the same as bread but He is truly present.  A student of mine argued with me that Jesus was spiritually present but not physically present.  Not so.  He is physically present albeit in a different way than the physical body we have.  It is a mystery of the Church.  Christ understands humanity through and through.  He knows that we need Him and that we desire a physical presence.  Deo gratias!  He gives us that presence by leaving His very self.

Wherever you are---regardless of the time difference, physical distance, or culture--we are united through the power of the Eucharist. 

I'll see you in the Eucharist.

Eucharistic Heart of Jesus, take me into your very self and open my heart to the love that surpasses all understanding. 

Sometimes God speaks to me through....me

I love to write.  Another close favorite is reading.  My main writing over the past few years, apart from scholastic writing, has been in the form of prayer journals.  At different, random points in my life, I enjoy going back and reading what I have written.  It allows me to remember what that time period was like, whether it was beautiful or painful, and to see how far I have come.  Recently, different changes in life have caused me to go back and read and, surprisingly, learn from myself.  The moments of epiphany are too often neglected until I read them again and am, once again, enlightened and encouraged to persevere.

I have decided to share a lengthy portion of one journal entry that I wrote because I found myself edified simply by reading something I had penned.  While this could be due to a hardy dose of narcissism or pride, I believe that some of it may be beneficial for others.  Altogether, I believe it was inspired by Someone far wiser than I who, for a brief window of time, was able to use this unwieldy instrument for something good.
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March 31, 2013 --Easter Sunday

Jesus,

You overwhelm me with joy.  Last night I sat in a darkened Cathedral nave eagerly anticipating Your resurrection.  I was filled with a light-hearted joy.  The Scripture readings painted a picture of how God has loved humanity throughout time.  You have given me several moments in my life where I internally declare that this is Church.  Last night as I watch a woman be baptized and confirmed, as I glimpsed the joy on the face of Bishop..., as I inhaled the incense, as I helped fill the darkened Cathedral with light and persons, as I exchanged a greeting of peace--this is the embrace of the universal Church, this is my home.  I received You--Body, Blood, Soul and Divinity--in a manner that pre-dates the foundations of this country, in a way that countless saints have, from the hands of the Bishop ordained through an unbroken line of apostolic succession.  The beauty of the Church is striking and my heart finds itself being pressed to widen her chambers to make room for the Beauty that aches to overflow in her....

There are so many times when I think that I understand You and then I am reawakened to the fact that I comprehend so little.  What a beautiful mystery it is!  The rich depths of the Catholic faith cannot be plumbed.  You died for me and rose again.  The wounds You had were glorified.  You breath into my heart a joy beyond measure and You inscribe "Alleluia!" on my tongue.  From outside of time You pursue my heart, meeting me at the timeless table of the Eucharistic feast.  You know the workings of the universe--and my fierce and delicate heart.  You will for our wills to collide in an eruption of sanctification.  You are the perfect picture of patient love as You hang on the cross.  You recklessly call me to place my hand in Your side, calling me to believe more in Your triumph than my failings.

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The Lord desires something great for each one of us.  It may not be my personal idea of "greatness" or the type of greatness that I would like.  Yet each of us is called to be a saint.  We are called to be great in mercy, love, patience, kindness, generosity, and forgiveness.  We are called to place our will at the service of His will.  To accept that God has a better plan for ourselves than we do.  To realize that He desires to fulfill the deepest desires of our hearts...perhaps just in a different way than we are asking Him to do so. 

And Our Lord hasn't forgotten you.  He hasn't forgotten me. 

He hasn't forgotten you. 

"Let me hear in the morning of your merciful love, for in you I put my trust.  Teach me the way I should go, for to you I lift up my soul."  --Psalm 143:8

Papa Francesco



His Holiness Pope Francis



"Francis, rebuild my Church which is falling into ruins."

Perhaps Our Lord spoke these same words to the new pope as he accepted a new cross to be embraced for the sake of the world.  I do not know this pope but I love him already.  Pope Francis.  Simple and humble--his few moments of publicity have merely seemed to reconfirm that image.  Sometimes I am amazed by my love for the Church.  I do not think this love is even enough, but it causes my heart to reach out in faith and love to a man I have never met but one for whom I already feel an attachment.  My students, upon seeing a picture of the pope, gave a dissatisfied sound.  Their thoughts probably centered on disappointment that the pope seemed to be old.  How little they know!  This Vicar of Christ will do great things.  He knows that he cannot do it on his own.  He desires for us to pray for him.  Before blessing the crowd, Pope Francis invited the people to pray for their new leader.  Re-watching the clip at home I was moved to tears.  This morning I was asking the Lord to end this week, this school year because I was finished and tired.  We received a beautiful new pope and I felt suddenly re-energized!

The media will attempt to destroy him over the next few days and weeks.  Lies will circulate and they will try to poison the minds of the public.  And in many ways, it will sadly work.  But I cannot forget the sight of thousands of people waiting in the square for the white smoke to rise, signaling the start of a new papacy.  The youth were present and filled with such joy.  That is what the media cannot disguise.  Such pure joy emanated from St. Peter's Square as the billowing smoke proclaimed that a new Shepherd had been chosen.  In my classroom miles away from Rome, I could feel the energy and life of the Catholic Church as depicted on the livestream video.  I wasn't trying to be dramatic but my students could see my joy.  It was tangible.  That is the hope of the Church.  We have joy!!  Yes, I am a young woman.  Yes, I love the Church.  Perhaps the media is right--there aren't too many people who are like-minded.  But the joy of the Lord is our strength.  And Truth is with us!  Over the past few days I have come across a few articles mocking and belittling the "new evangelization" saying that it will never work because the Church can never win back the people.  Apparently God thinks otherwise.  This Church, as evidenced by the mass of people, by the sheer joy of Catholics around the globe, by her steadfastness and courage, is not dead.  She is very much alive. 

The Church does not look like the world wants Her to look.  I hear my students speak of the old-fashioned aspects of the Church and how She needs to catch up to the rest of society.  I love Her.  Her beauty is beyond comprehension and Her depths are unable to be plumbed.  She is my mother, truly.  And today the princes of the Church entrusted Her to a cardinal from Argentina.  This pope is humble and knows he cannot do all that is being asked of him.  So he asks for our prayers and then will entrust the Church to Our Lady tomorrow.  The Lord does not fail.  Pope Francis will be persecuted, to be sure.  We will be persecuted if we truly embrace a Christian life.  Church Militant, let us enfold our already beloved Pope Francis in prayers.  How little my problems seem when I think of the task that now lies before this man.  He will lead the Church on earth and I have simply to teach a few teenagers about a God and Church I deeply love.  Come, Holy Spirit, overflow on Pope Francis.  May he rebuild your beautiful Church and show us the pathway to Heaven.

Deo Gratias!

"Thank you, my God, for placing in my heart such a love for the pope."  --St. Josemaria Escriva

Loving the Bride of Christ

Prior to Lent I went on a silent retreat.  It was beautiful and a source of growth.  Now, I have the random instances when I am by myself in my classroom or at home and I will whisper something and then I will wonder, slightly panicked, if I was supposed to be silent.  Then I remember that I do not have to be silent.  This must not be a widespread problem I am thinking!

On Tuesday some of my students were still talking about the pope resigning.  There was a comment from one of the girls that said her mom told her the pope probably resigned because priests in Ireland molested little boys.  The comment frustrated me because if Catholics are going to proclaim this as the reason for his resignation, then I am scared to see what the media will do with the situation.  I don't even need to look at the news to see some of the stones they will be hurling at the papacy, the Church, and anything slightly Catholic.  Anyway, I went on to speak for them a while about how I hoped that someday they would love the Church.  I wanted to say it but at first I just started with, "Someday..."  Then I stopped and turned to my computer, trying to not rant just to rant.  But a couple of the students said, "Someday what?"  I took this as my permission to lecture them a little.  I told them that I hoped someday they would love the Church so much that when someone else criticized her or hurt her, that they would feel the pain, too.  I included that the Church is imperfect in her members but that she is still the Church that Jesus Christ founded.  They didn't have much to say after that but I wanted to include that I hoped they would feel the pain that I did when they spoke about her like the rest of society does and when they reveal no love in their hearts for the very bride of Christ. 

This lack of love for the bride of Christ is something that extends far beyond the youth.  Yesterday I had parent teacher conferences and I had a 10-15 minute conversation with one mother and her daughter.  Essentially the mother was telling me that the school, diocese, and Church speaks way too much about abortion and that they need to move on to other social justice issues.  Like economics and the poor.  I tried to explain to her that if we being with conception and teach people to understand and respect life in the beginning that the rest will follow but she wasn't buying that explanation.  There was an interesting moment when she said, "Abortion is killing the Church."  She went on to explain that people are constantly leaving the Church due to the issue of abortion.  But I agreed with her and said, "Yes, abortion is killing the Church."  She picked up on my meaning and told me that we meant two different things and I agreed with her.  When I realized I had other parents waiting for me, I knew I had to wrap this conversation up since neither of us was going to convince the other.  I told her if she had ideas of what else to teach she could definitely e-mail me and I would look at them.  I didn't promise I would teach them but I told her I would be talking about abortion because it would be an injustice not to.  It was easy to not take her criticism too personally because she was being critical of the theology department, the parishes in Sioux Falls, and the entire Catholic Church.  Telling her frustrations to a first year teacher wasn't going to accomplish anything, especially when I don't agree with her completely and most of the people in charge would be on my side.

I have realized over the past few months teaching that I have a deep love for the Church.  While it wasn't as though I thought I didn't before, a few instances have come up when I realize my love.  When my students are being extremely critical of her and pointing out all of her flaws, it hurts me.  I try to explain it all in ways they will understand but to a certain degree, they will never understand until they experience this same love that I have.  Pope Benedict's resignation came as a surprise but I came away with gratitude for his humility and his love for the Church.  He never wanted to be in the spotlight but he did so for the good of the Church.  Now he is resigning for the good of the Church.  Not because of scandal or mistakes but because he loves his bride so much that he wants nothing bad to happen to her, he wants someone to adequately defend her.  He is being like Jesus on the cross, surrendering his mother to the hands of the young disciple.  What a gift his papacy has been for the Church.  The media will never admit this but I don't expect them to.  I do, however, expect Catholics everywhere to stand up and the proclaim this truth and to not simply become one of the crowd, believing everything that the secular media writes or says.

Pray for Pope Benedict XVI!  Pray for the new pope!  Pray for our Church!  Pray for the youth!  Church Militant--let's get fighting, marching, proclaiming, and defending!  Viva Cristo Rey!